{"id":57,"date":"2024-08-29T16:51:58","date_gmt":"2024-08-29T16:51:58","guid":{"rendered":"https:\/\/feed4justice.ces.uc.pt\/?page_id=57"},"modified":"2025-09-11T15:31:56","modified_gmt":"2025-09-11T15:31:56","slug":"entrevistas","status":"publish","type":"page","link":"https:\/\/feed4justice.ces.uc.pt\/?page_id=57","title":{"rendered":""},"content":{"rendered":"\n<figure class=\"wp-block-pullquote alignfull\"><blockquote><p><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-base-color\"><strong>The Basque Country<\/strong><\/mark><\/p><\/blockquote><\/figure>\n\n\n\n<figure class=\"wp-block-gallery alignwide has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=17\"><img loading=\"lazy\" decoding=\"async\" width=\"533\" height=\"522\" data-id=\"1714\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1-e1744296499227.jpeg\" alt=\"\" class=\"wp-image-1714\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1-e1744296499227.jpeg 533w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1-e1744296499227-300x294.jpeg 300w\" sizes=\"auto, (max-width: 533px) 100vw, 533px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Maite Aristegi<\/strong>, Bergara, Gipuzkoa<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=18\"><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1080\" data-id=\"1841\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets.jpg\" alt=\"\" class=\"wp-image-1841\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets.jpg 1920w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-300x169.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-1024x576.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-768x432.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Amets Ladislao<\/strong>, Errigoiti, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=19\"><img loading=\"lazy\" decoding=\"async\" width=\"559\" height=\"587\" data-id=\"1839\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu3-e1750864814227.jpg\" alt=\"\" class=\"wp-image-1839\"\/><\/a><figcaption class=\"wp-element-caption\"><strong>Malu Egiluz<\/strong>,&nbsp;Areatza, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=22\"><img loading=\"lazy\" decoding=\"async\" width=\"583\" height=\"475\" data-id=\"1804\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena1.jpg\" alt=\"\" class=\"wp-image-1804\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena1.jpg 583w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena1-300x244.jpg 300w\" sizes=\"auto, (max-width: 583px) 100vw, 583px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Lorena Costas<\/strong>, Otxandio, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=20\"><img loading=\"lazy\" decoding=\"async\" width=\"898\" height=\"853\" data-id=\"1844\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire1.jpg\" alt=\"\" class=\"wp-image-1844\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire1.jpg 898w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire1-300x285.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire1-768x730.jpg 768w\" sizes=\"auto, (max-width: 898px) 100vw, 898px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Leire Sorhouet<\/strong>, Errigoiti, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=21\"><img loading=\"lazy\" decoding=\"async\" width=\"870\" height=\"869\" data-id=\"1847\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne1.jpeg\" alt=\"\" class=\"wp-image-1847\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne1.jpeg 870w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne1-300x300.jpeg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne1-150x150.jpeg 150w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne1-768x767.jpeg 768w\" sizes=\"auto, (max-width: 870px) 100vw, 870px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Alazne Intxauspe<\/strong>, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=23\"><img loading=\"lazy\" decoding=\"async\" width=\"558\" height=\"606\" data-id=\"1833\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy1-1-e1750864934830.jpg\" alt=\"\" class=\"wp-image-1833\"\/><\/a><figcaption class=\"wp-element-caption\"><strong>Puy Arrieta<\/strong>, Zeanuri, Bizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=24\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"550\" data-id=\"1829\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1024x550.jpg\" alt=\"\" class=\"wp-image-1829\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1024x550.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-300x161.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-768x412.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1536x825.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa.jpg 1810w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Rosa<\/strong> <strong>Elgezabal<\/strong>, Arrieta, Baizkaia<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=25\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"535\" data-id=\"1816\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1024x535.jpg\" alt=\"\" class=\"wp-image-1816\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1024x535.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-300x157.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-768x402.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1536x803.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Maritxu Telleria<\/strong>, Bizkaia<\/figcaption><\/figure>\n<\/figure>\n\n\n\n<figure class=\"wp-block-pullquote alignfull\"><blockquote><p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-base-color\">Galicia<\/mark><\/strong><\/p><\/blockquote><\/figure>\n\n\n\n<figure class=\"wp-block-gallery alignwide has-nested-images columns-default is-cropped wp-block-gallery-2 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=8\"><img loading=\"lazy\" decoding=\"async\" width=\"962\" height=\"859\" data-id=\"1069\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Natalia.png\" alt=\"\" class=\"wp-image-1069\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Natalia.png 962w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Natalia-300x268.png 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Natalia-768x686.png 768w\" sizes=\"auto, (max-width: 962px) 100vw, 962px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Natalia Varela Cada\u00eda<\/strong>, Lugo<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=9\"><img loading=\"lazy\" decoding=\"async\" width=\"770\" height=\"660\" data-id=\"1162\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Raquel-2-e1737477443671-edited-e1737547895601.jpg\" alt=\"\" class=\"wp-image-1162\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Raquel-2-e1737477443671-edited-e1737547895601.jpg 770w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Raquel-2-e1737477443671-edited-e1737547895601-300x257.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Raquel-2-e1737477443671-edited-e1737547895601-768x658.jpg 768w\" sizes=\"auto, (max-width: 770px) 100vw, 770px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Raquel Garcia<\/strong>, A Coru\u00f1a<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=10\"><img loading=\"lazy\" decoding=\"async\" width=\"786\" height=\"599\" data-id=\"1113\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1-e1737548438392.jpg\" alt=\"\" class=\"wp-image-1113\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1-e1737548438392.jpg 786w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1-e1737548438392-300x229.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1-e1737548438392-768x585.jpg 768w\" sizes=\"auto, (max-width: 786px) 100vw, 786px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Mar\u00eda Jos\u00e9 Tallon<\/strong>, Pontevedra<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=11\"><img loading=\"lazy\" decoding=\"async\" width=\"739\" height=\"662\" data-id=\"1115\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Iolanda-1-e1737547616303.jpg\" alt=\"\" class=\"wp-image-1115\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Iolanda-1-e1737547616303.jpg 739w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Iolanda-1-e1737547616303-300x269.jpg 300w\" sizes=\"auto, (max-width: 739px) 100vw, 739px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Iolanda Otero<\/strong>, Pontevedra<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=12\"><img loading=\"lazy\" decoding=\"async\" width=\"763\" height=\"691\" data-id=\"1117\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-1-e1737547764356.jpg\" alt=\"\" class=\"wp-image-1117\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-1-e1737547764356.jpg 763w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-1-e1737547764356-300x272.jpg 300w\" sizes=\"auto, (max-width: 763px) 100vw, 763px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Concha Blanco<\/strong>, Lugo<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=13\"><img loading=\"lazy\" decoding=\"async\" width=\"646\" height=\"662\" data-id=\"1118\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-e1737547798255.jpg\" alt=\"\" class=\"wp-image-1118\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-e1737547798255.jpg 646w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-e1737547798255-293x300.jpg 293w\" sizes=\"auto, (max-width: 646px) 100vw, 646px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Carmen Sanch\u00e9z<\/strong>, A Coru\u00f1a<\/figcaption><\/figure>\n<\/figure>\n\n\n\n<figure class=\"wp-block-pullquote alignfull\"><blockquote><p><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-base-color\"><strong>Portugal<\/strong><\/mark><\/p><\/blockquote><\/figure>\n\n\n\n<figure class=\"wp-block-gallery alignwide has-nested-images columns-default is-cropped wp-block-gallery-3 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large is-style-default\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=3\"><img loading=\"lazy\" decoding=\"async\" width=\"619\" height=\"393\" data-id=\"314\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa.jpg\" alt=\"\" class=\"wp-image-314\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa.jpg 619w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa-300x190.jpg 300w\" sizes=\"auto, (max-width: 619px) 100vw, 619px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Rosa Dias<\/mark><\/strong>, Castro Marim, Faro<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=2\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"863\" data-id=\"301\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-1024x863.jpg\" alt=\"\" class=\"wp-image-301\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-1024x863.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-300x253.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-768x647.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora.jpg 1257w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Aurora Silva<\/strong>, S. Pedro do Sul, Viseu<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=4\"><img loading=\"lazy\" decoding=\"async\" width=\"958\" height=\"774\" data-id=\"323\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1.jpg\" alt=\"\" class=\"wp-image-323\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1.jpg 958w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1-300x242.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1-768x620.jpg 768w\" sizes=\"auto, (max-width: 958px) 100vw, 958px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Carmen Staats<\/strong>, Lous\u00e3, Coimbra<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=5\"><img loading=\"lazy\" decoding=\"async\" width=\"896\" height=\"746\" data-id=\"324\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa.jpg\" alt=\"\" class=\"wp-image-324\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa.jpg 896w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa-300x250.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa-768x639.jpg 768w\" sizes=\"auto, (max-width: 896px) 100vw, 896px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>F\u00e1tima Costa<\/strong>, Trancoso, Guarda<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=6\"><img loading=\"lazy\" decoding=\"async\" width=\"825\" height=\"776\" data-id=\"326\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita.jpg\" alt=\"\" class=\"wp-image-326\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita.jpg 825w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita-300x282.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita-768x722.jpg 768w\" sizes=\"auto, (max-width: 825px) 100vw, 825px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Rita Sousa<\/strong>, Odemira, Beja<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-full\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=7\"><img loading=\"lazy\" decoding=\"async\" width=\"777\" height=\"681\" data-id=\"1380\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula.jpg\" alt=\"\" class=\"wp-image-1380\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula.jpg 777w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula-300x263.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula-768x673.jpg 768w\" sizes=\"auto, (max-width: 777px) 100vw, 777px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Paula Serrano<\/strong>, Palmela, Set\u00fabal<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=14\"><img loading=\"lazy\" decoding=\"async\" width=\"678\" height=\"591\" data-id=\"1548\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto-e1739369000439.jpg\" alt=\"\" class=\"wp-image-1548\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto-e1739369000439.jpg 678w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto-e1739369000439-300x262.jpg 300w\" sizes=\"auto, (max-width: 678px) 100vw, 678px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Fernanda Mateus<\/strong>, Oleiros, Castelo Branco<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=15\"><img loading=\"lazy\" decoding=\"async\" width=\"716\" height=\"690\" data-id=\"1560\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353.jpg\" alt=\"\" class=\"wp-image-1560\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353.jpg 716w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353-300x289.jpg 300w\" sizes=\"auto, (max-width: 716px) 100vw, 716px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Eunice Tavares<\/strong>, Vila Real<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/feed4justice.ces.uc.pt\/?page_id=57&amp;page=16\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"554\" data-id=\"1590\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/4-e1739368845203-1024x554.jpeg\" alt=\"\" class=\"wp-image-1590\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/4-e1739368845203-1024x554.jpeg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/4-e1739368845203-300x162.jpeg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/4-e1739368845203-768x416.jpeg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/4-e1739368845203.jpeg 1123w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/a><figcaption class=\"wp-element-caption\"><strong>Maria da Visita\u00e7\u00e3o<\/strong>, Sesimbra, Set\u00fabal<\/figcaption><\/figure>\n<\/figure>\n\n\n\n<!--nextpage-->\n\n\n\n<div class=\"wp-block-group is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><img loading=\"lazy\" decoding=\"async\" width=\"600\" height=\"505\" class=\"wp-image-301\" style=\"width: 600px;\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora.jpg\" alt=\"\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora.jpg 1257w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-300x253.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-1024x863.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Aurora-768x647.jpg 768w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:#2c2c2c\" class=\"has-inline-color has-contrast-color\">Aurora Silva, Association &#8220;Arcas de Covelinhas&#8221; and UMAR Viseu &#8211; Covelinhas,S. Pedro do Sul, Viseu<\/mark><\/strong><\/p>\n\n\n\n<p>Aurora Silva has spent her entire life in the village of Covelinhas, nestled between the S\u00e3o Mac\u00e1rio and Montemuro mountains in the Laf\u00f5es region. Covelinhas is part of the parish of S\u00e3o Martinho das Moitas in the municipality of S\u00e3o Pedro do Sul, within the district of Viseu.<\/p>\n\n\n\n<p>In August 2017, Aurora and her fellow villagers founded the Association <a href=\"https:\/\/www.facebook.com\/ARCASdeCovelinhas\/?locale=pt_PT\">Arcas de Covelinhas<\/a>. Together with other women, Aurora engages in traditional activities tied to the &#8220;cycle of wool,&#8221; aiming to educate others, make occasional sales, and, most importantly, ensure that these cultural traditions endure.<\/p>\n\n\n\n<p>Aurora also participates in community and rural women&#8217;s <a href=\"https:\/\/pt-pt.facebook.com\/projetogiesta\/\">projects<\/a> organized by Association <a href=\"https:\/\/fragasaveloso.pt\/\">Fragas Aveloso<\/a>, a development organization from a nearby village focusing on environmental and feminist causes, and <a href=\"https:\/\/www.facebook.com\/umarviseu\/?locale=pt_PT\">UMAR Viseu<\/a>, a local branch of a national feminist association. Through these projects, rural women from the districts of Viseu and Guarda came together to draft a <a href=\"https:\/\/www.facebook.com\/photo\/?fbid=737185651770287&amp;set=a.581121044043416\">Manifesto<\/a> defending rural women\u2019s rights. The manifesto was approved on October 15, 2023, International Rural Women&#8217;s Day, and publicly presented, along with their demands, one year later.<\/p>\n\n\n\n<p>\u201cI\u2019ve always been in agriculture, working the land,\u201d says Aurora, even during periods of wage labor outside her village. She primarily grows food for her family, noting that for them, \u201cthe farmers&#8217; market is my mountains, my home.\u201d Any surplus is shared with neighbors, rarely sold. She tends a vegetable garden and cares for animals, though less so now due to health issues. For Aurora, \u201cworking the land has always been my life.\u201d<\/p>\n\n\n\n<p>Her farming methods follow the ways of her mother: using her own seeds (buying only when necessary) and fertilizing with animal manure. The biggest change has been the introduction of tractors, which now handle plowing and spreading manure, replacing labor-intensive practices. Chemicals are used sparingly and only when absolutely needed.<\/p>\n\n\n\n<p>Aurora also manages household chores, balancing them with farm work. She and her husband share farming responsibilities: he handles tougher tasks like plowing, while she tends the vegetable garden and does lighter work like hoeing, watering, and harvesting. Now retired, they\u2019ve scaled back their farming, as they no longer wish to be \u201cslaves to work.\u201d<\/p>\n\n\n\n<p>Reflecting on the past, Aurora recalls that women were once \u201cvery much slaves\u201d to both housework and farm labor. They carried heavy loads of hay and corn on their heads, walked long distances to work on farms, and helped neighbors with unpaid labor such as clearing land, manuring, and harvesting crops like corn and potatoes. Even as a child, Aurora helped her mother by preparing food and delivering it to the fields\u2014an hour\u2019s walk away. Women worked tirelessly from morning to night, only to return home to care for animals and complete additional chores traditionally assigned to them. Today, she notes, tractors have eased much of this burden.<\/p>\n\n\n\n<p>In the late 1970s, Aurora worked in the resin sector, a job she enjoyed despite the disparity in pay: men earned more than women for less physically demanding work.<\/p>\n\n\n\n<p>Covelinhas also has a rich tradition of wool craftsmanship, led by women. Socks and other garments were once made by hand at night by the fire. Though such practices have faded, Aurora\u2019s association is reviving them, preserving knowledge of the wool cycle and the work songs women sang while laboring in the fields. \u201cThe older women were always singing,\u201d she fondly recalls.<\/p>\n\n\n\n<p>Aurora enjoys participating in activities hosted by UMAR Viseu, which she describes as opportunities to learn, broaden her horizons, and connect with others. Having rarely left her village, these experiences offer her a chance to see beyond her immediate world.<\/p>\n\n\n\n<p>Regarding public policies, Aurora feels that village infrastructure is lacking. With limited transport options and no ability to drive, she depends entirely on her husband for mobility, reducing her autonomy. Access to healthcare is also a challenge: the health center is far away, and even when they make the trip, appointments are often unavailable. Additionally, Aurora sees a pressing need for measures to retain young people in the village, which is increasingly populated by older residents.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-left is-layout-flex wp-container-core-buttons-is-layout-1f03815a wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image\"><img loading=\"lazy\" decoding=\"async\" width=\"619\" height=\"393\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa.jpg\" alt=\"\" class=\"wp-image-314\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa.jpg 619w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rosa-300x190.jpg 300w\" sizes=\"auto, (max-width: 619px) 100vw, 619px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Rosa Dias, agroecological farmers at Quinta da Fornalha, co-founder of the Agroecological Association Al-Bio &#8211; Castro Marim, Vila Real de Santo Ant\u00f3nio, Faro<\/mark><\/strong><\/p>\n\n\n\n<p>Rosa Dias didn\u2019t originally plan to become a farmer. She didn\u2019t dream about it or study for it, but her deep family and emotional ties to the land ultimately led her there. Her father, an organic farmer for over 30 years, faced significant struggles. Initially, the market for organic produce was underdeveloped, and later, he couldn\u2019t compete with imported dried figs from Turkey or almonds from the United States after EU trade agreements in the 2000s.<\/p>\n\n\n\n<p>In 2008, amidst the economic crisis, Rosa took on the challenge of preserving her family\u2019s legacy, a heritage passed down since the 1755 earthquake. She refused to be mortgaged or to turn the farm &#8220;into a resort, a golf course, a citrus grove, an avocado plantation or large raspberry greenhouses&#8221;, common solutions in the Algarve. For her, these options were unthinkable.<\/p>\n\n\n\n<p>As a young mother and recent graduate, Rosa became a farmer, leveraging one of the last grants for young farmers that didn\u2019t require heavy capital investment. She also attended a Women&#8217;s Entrepreneurship Programme promoted by the Commission for Gender Equality, which she describes as &#8220;structurally well done&#8221; and which included consultancy and a prize if she managed to keep the company active and functioning for two years.<\/p>\n\n\n\n<p><a href=\"https:\/\/www.quinta-da-fornalha.com\/\">Quinta da Fornalha<\/a>, Rosa\u2019s farm, spans over 30 hectares, including 9 hectares of carob trees, 5 hectares each of pine forest, fig orchards, and orange groves, along with smaller areas of olive trees and a lake. \u201cIt\u2019s a very diverse system,\u201d she says. Exporting fresh figs has been a cornerstone of her farm\u2019s income for the past 13 years. In addition, she has diversified into rural tourism with a restaurant and accommodation units, and she processes food products from lower-quality raw materials that wouldn\u2019t sell well otherwise. &#8220;I realised that I couldn&#8217;t depend exclusively on a single business model.&#8221;<\/p>\n\n\n\n<p>Her agroecological approach stems naturally from her family\u2019s practices. Rosa quickly identified that bare soil worsened erosion, reduced yields, and shortened tree lifespans. Her vision is to transform the farm into a \u201cthick forest,\u201d where the tree canopy shades the soil, fostering organic matter accumulation and protecting it during the harsh summer months.<\/p>\n\n\n\n<p>Starting as a young farmer wasn\u2019t easy. She entered a male-dominated sector where her presence  surprised many. She faced logistical challenges early on without cold storage or a loading bay for her fresh figs. Despite this, Rosa embraced the difficulties, attributing her resilience to her life experience as a woman. Even so, \u201cthere have been times when people come to the farm asking, &#8216;Where\u2019s the man?'&#8221;, she recalls.<\/p>\n\n\n\n<p>Rosa believes her perspective as a woman has shaped her approach to farming. Unlike a purely economic, profit-driven view, she sees the system as a complex, interconnected whole. \u201cSome parts may not be highly profitable on their own, but they support and enhance the system overall.\u201d For her, this stems from women\u2019s role in nurturing interdependent life stages\u2014caring for babies, the elderly, and others who rely on a supportive social network. She believes this sensibility coming from women&#8217;s caring experiences translates into agroecological farming, which prioritises balance and sustainability over short-term gains.<\/p>\n\n\n\n<p>Her commitment to supporting small-scale farmers led her to co-found <a href=\"https:\/\/al-bio.pt\/\">Al-Bio Associa\u00e7\u00e3o Agroecol\u00f3gica<\/a>, a largely female-led organisation. The association focuses on supporting small-scale farmers in marketing their products, provides training and technical assistance in agroecology, and, especially, advocates for agricultural policies that recognise the needs of small-scale producers. Their work became increasingly urgent when the Ministry of Agriculture and other public institutions began sidelining small agroecological farmers in organic farming support measures and local supply programs for public canteens under the Common Agricultural Policy (CAP)<\/p>\n\n\n\n<p>Rosa frequently encounters resistance in policy discussions with public institutions, where she is often the only woman in the room. \u201cMansplaining\u201d and dismissive attitudes toward her views and ideas are common. She attributes this either to prejudice or an incapacity to understand an agriculture made of care and love, not exclusively in an extractivist, profit-oriented logic.<\/p>\n\n\n\n<p>She criticises the distortion of CAP policies in Portugal, describing how state decisions often fail to serve small farmers. She was particularly disheartened by the Ministry\u2019s move to include integrated production under organic farming support measures, a step she views as undermining true organic practices.<\/p>\n\n\n\n<p>To transform food systems, Rosa proposes several key policy measures:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Raising awareness<\/strong> to challenge misconceptions and prejudices about organic farming.<\/li>\n\n\n\n<li><strong>Creating Agrarian Centres<\/strong> to support farmers transitioning to organic methods and offer technical advice on pest and disease control.<\/li>\n\n\n\n<li><strong>Investing in applied research<\/strong> on agroecology and regional crops like figs and carobs, and ensuring this knowledge reaches farmers.<\/li>\n\n\n\n<li><strong>Modulating organic farming subsidies<\/strong> to reflect varying levels of agroecological complexity, rewarding those who adopt more sustainable practices.<\/li>\n\n\n\n<li><strong>Providing training and mentorship programs<\/strong> for women in agriculture.<\/li>\n\n\n\n<li><strong>Facilitating local food supply chains<\/strong>, such as enabling small farmers to supply public canteens and creating purchasing hubs for local produce.<\/li>\n\n\n\n<li><strong>Implementing tax benefits<\/strong> for complex, labor-intensive agricultural systems that deliver greater environmental and social returns.<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"744\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1024x744.jpg\" alt=\"\" class=\"wp-image-322\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-1024x744.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-300x218.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen-768x558.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Carmen.jpg 1164w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Carmen Staats, agroecological farmer at Lous\u00e3 and vendor at Mercadinho do Bot\u00e2nico &#8211; Lous\u00e3, Coimbra<\/mark><\/strong><\/p>\n\n\n\n<p>Carmen, a 64 year old German and former medical student, comes from a long line of farmers. In the early 1980s, she and her partner made the unconventional choice to settle in the Lous\u00e3 mountains of Portugal, first farming for their family and later for commercial purposes. At a time when many rural Portuguese were emigrating to Switzerland, Germany, and France, the arrival of two Germans in a remote village left locals puzzled.<\/p>\n\n\n\n<p>She was one of the first people in the region to practise organic farming, something that initially seemed &#8220;out of this world&#8221;. She recalls an episode of an octogenarian neighbour who, in an attempt to help, applied chemicals to her vegetable garden during the night. Over time, she has noticed a shift in attitudes, as her neighbors now seek her advice, saying, \u201cWe don\u2019t want to use so many pesticides anymore.\u201d<\/p>\n\n\n\n<p>Carmen is mainly dedicated to small-scale horticulture, favouring diversity over large volumes. This variety, she explains, helps to mitigate risks and sustain the ecosystem. An advocate of short circuits, she sells directly to the consumer: &#8220;It&#8217;s fairer for both me and the consumer.&#8221; She is critical of supermarket chains, which she believes have exploited farmers unfairly: \u201cWhat they\u2019ve done to farmers is practically a crime.\u201d<\/p>\n\n\n\n<p>Carmen also values collective work. She helped organize a farmers\u2019 sales and exchange market in Lous\u00e3, which later expanded to the <a href=\"https:\/\/pt-pt.facebook.com\/mercadinhodobotanicocoimbra\/\">Mercadinho do Bot\u00e2nico<\/a> in Coimbra, held at the city\u2019s Botanical Garden. The Mercadinho featured 16-20 producers, both men and women, some certified organic and others adhering to ecological practices. To maintain product quality and consumer trust, the farmers implemented a participatory certification system, where they visited one another\u2019s farms. This system, Carmen notes, \u201cworked very well.\u201d<\/p>\n\n\n\n<p>The Mercadinho closed during the COVID-19 pandemic and has not been revived, but some of its vendors, including Carmen, now sell at the Calhab\u00e9 Market in Coimbra.<\/p>\n\n\n\n<p>Carmen says she didn\u2019t face significant barriers as a woman in farming. \u201cThey didn\u2019t exist for me, they didn\u2019t.\u201d Initially, some tractor drivers hesitated to take orders from a woman, but she quickly earned their respect. She acknowledges that being a foreigner may have given her a special status: \u201cThey accepted behaviour from me that they certainly wouldn&#8217;t accept from their wives.\u201d<\/p>\n\n\n\n<p>Over the years, Carmen has observed a cultural shift in gender roles within rural communities. When she first arrived, women rarely entered caf\u00e9s, a reflection of broader societal norms rather than rural life specifically. In small-scale farming, she sees more women than men, especially in tasks like horticulture and fruit growing, which involve smaller-scale, labor-intensive work. Men typically handle tractor operations and other heavy-duty tasks, while women manage the home and vegetable gardens. \u201cWomen are fantastic at multitasking,\u201d Carmen says, juggling fieldwork, domestic responsibilities, and market sales.<\/p>\n\n\n\n<p>Among older generations, she notes a clear but respectful division of labor between men and women, with tasks complementing each other. Younger generations, however, show more equitable distribution of responsibilities. \u201cThe spirit is very different among the young,\u201d she observes.<\/p>\n\n\n\n<p>Carmen is critical of agricultural policies that prioritize imports and exports at the expense of local food systems. She opposes exporting to poorer countries in ways that undermine their agriculture. Instead, she advocates for policies that support direct sales and short supply chains, which she sees as a sustainable path forward for small-scale farmers.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"896\" height=\"746\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa.jpg\" alt=\"\" class=\"wp-image-324\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa.jpg 896w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa-300x250.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Fatima-Costa-768x639.jpg 768w\" sizes=\"auto, (max-width: 896px) 100vw, 896px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">F\u00e1tima Costa, farmer, agricultural worker, and member of Cooperativa Integral A Geradora &#8211; P\u00f3voa do Concelho, Trancoso, Guarda<\/mark><\/strong><span id=\"docs-internal-guid-f6c552fa-7fff-8a7c-f936-822147e1afb7\"><\/span><\/p>\n\n\n\n<p>F\u00e1tima Costa, a native of P\u00f3voa do Concelho, in the municipality of Trancoso, Guarda district, has a life marked by her connection to the land and agricultural work. When she left school at an early age, she started farming with her parents, growing potatoes, chestnuts, and rye, at a time when &#8220;we harvested a lot of rye&#8221;. She was widowed at 38, with three school-age children, and faced considerable challenges. For a few years, she worked in the Rohde shoe factory, which later closed. She also cared for her sick mother for more than a decade, without any support or help. &#8220;I had to get my hands on life,&#8221; she says. Today, aged 61, she continues to farm.<\/p>\n\n\n\n<p>F\u00e1tima has always cultivated a small vegetable garden, essentially for her consumption, with a little olive grove and corn on the land that belonged to her father. In her case, small-scale farming isn&#8217;t viable for generating a living income: &#8220;There&#8217;s very little to sell, for a person in miniature, it&#8217;s not enough.&#8221; The exception is chestnuts, a high-quality product in great demand. However, even here she faces challenges: she sells to middlemen and regrets that &#8220;the poor labourer gets the least; they could pay us a bit more, but they don&#8217;t.&#8221;<\/p>\n\n\n\n<p>Despite the difficulties, she still has an appreciation for farming: &#8220;Farming is something I enjoy. It&#8217;s good to eat more natural food, to make it for ourselves.&#8221; She avoids the use of chemicals as much as possible, especially when producing for her own consumption, although she recognises that on a large scale they are almost indispensable due to the lack of labour.<\/p>\n\n\n\n<p>F\u00e1tima learnt to farm from her mother and remembers farming techniques from the past, such as cultivating rye near the <em>barrocos<\/em> (large stones in the landscape), where rainwater was retained, improving production. &#8220;It&#8217;s around the <em>barroco<\/em> that you get the biggest ears.&#8221; However, she stopped growing rye because the prices were not worth the effort.<\/p>\n\n\n\n<p>She now supplements her income with seasonal &#8220;day labour&#8221;, in activities such as preparing vineyards and picking apples. She regrets the pay gap between men and women: &#8220;They do the same work and earn more than us.&#8221; Despite the protests of the women workers, this difference persists, with few farms paying the same for the same work. While women are paid 30-35 euros for 8 hours of work, men are paid 40-45 euros. &#8220;And if we get a pay rise, they clamour to earn more and they get it.&#8221;<\/p>\n\n\n\n<p>F\u00e1tima found in the <a href=\"https:\/\/www.facebook.com\/a.geradora.coop\/\">Integral Cooperative A Geradora<\/a>, created in 2022, a space to share experiences and energise community activities. After a meeting on the role of rural women in agriculture, she began to closely follow the idea of forming a cooperative to sell the produce from their vegetable gardens, although the project is still in the process of being realised.<\/p>\n\n\n\n<p>Among the Cooperativa Integral A Geradora&#8217;s initiatives in which she actively participates are hiking, organising lunches for the village, taking part in theater plays and being involved in the annual <a href=\"http:\/\/broca%20viva%20festival\/\">Broca Viva festival<\/a>, which enlivens the unpopulated village of Broca. For F\u00e1tima, in contexts where &#8220;there are few people, some die, the new ones emigrate&#8221;, it&#8217;s essential to be involved in initiatives like these to promote socialising and strengthen community ties.<\/p>\n\n\n\n<p>F\u00e1tima also realised a dream she considered unattainable: joining a folkloric dancing group. She had always loved dancing and enjoyed watching these groups, but had never had the chance due to working in the fields, in the factory and caring for her family. Now, she says proudly: \u2018It was a dream that I realised, that I thought I would never achieve, but now I have.\u2019<\/p>\n\n\n\n<p>Regarding her territory, F\u00e1tima believes that the local authorities lack greater attention to the villages, starting with cleaning and maintenance. On a broader level, she advocates policies that value agricultural labour, eliminate wage disparities and promote the fair selling of production, so that small farmers can make a decent living from their work.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"825\" height=\"776\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita.jpg\" alt=\"\" class=\"wp-image-326\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita.jpg 825w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita-300x282.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2024\/11\/Rita-768x722.jpg 768w\" sizes=\"auto, (max-width: 825px) 100vw, 825px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Ana Rita Sousa, former farmer at Monte Mimo, member at Cooperativa Integral de Odemira, and manager at Espa\u00e7o Nativa &#8211; S\u00e3o Lu\u00eds, Odemira, Beja<\/mark><\/strong><\/p>\n\n\n\n<p>Ana Rita, originally from Oporto, graduated in Environmental Engineering and became involved in environmental activism from an early age through <a href=\"https:\/\/gaia.org.pt\/\">GAIA &#8211; Grupo de A\u00e7\u00e3o e Interven\u00e7\u00e3o Ambiental <\/a>(Environmental Action and Intervention Group) and the <a href=\"https:\/\/www.stopogm.net\/\">Plataforma Transg\u00e9nicos Fora<\/a> (Transgenics Out Platform). In 2009, she moved to the Alentejo, settling in <a href=\"https:\/\/montemimo.wordpress.com\/\">Monte Mimo<\/a>, in Alvalade do Sado, maintaining her commitment to GAIA and campaigns against transgenics and for free seeds. She was also at the origin of the <a href=\"https:\/\/www.facebook.com\/p\/Festa-das-Sementes-100057040226442\/\">Seed Festival<\/a>, which has been taking place for over 12 years.<\/p>\n\n\n\n<p>Ana Rita had been familiar with the concept of agroecology since 2005, when she took part in debates on the subject in Granada, Spain. She had done training in permaculture and was involved in a community garden in Oporto. However, when she arrived in the Alentejo, she was faced with new challenges: \u2018The hoe didn&#8217;t work, the seeds didn&#8217;t germinate\u2026 and then the Alentejo, where everything is flat.\u2019 The first years were dedicated to building a foundation for her new life: the house, the land and adapting to the territory, while living the experience of motherhood: \u2018it was learning everything and anything\u2019.<\/p>\n\n\n\n<p>In 2016, Ana Rita helped found the <a href=\"https:\/\/redecooperar.blogspot.com\/\">Cooperar Network<\/a>, which began as a network of young mothers looking for solutions to their needs and evolved into a space for sharing knowledge about cultivation, construction, product transformation and water management, involving men, women, and kids. This network became an essential platform for consolidating agroecology as a practice, combining concepts and experiences that translated into concrete actions.<\/p>\n\n\n\n<p>In 2017, the Cooperar Network created REPASTO &#8211; Participatory and Solidarity Recognition, a participatory guarantee system that brought \u2018critical mass\u2019 to agroecological practices. It was in this context that, at Monte Mimo, they identified the need to act in a more regenerative way on the water lines, implementing a water retention landscape that made it possible to produce fresh vegetables for sale.<\/p>\n\n\n\n<p>In 2019, they began collaborating with <a href=\"https:\/\/amap.movingcause.org\/\">AMAP &#8211; Associations for the Maintenance of Proximity Agriculture<\/a>, supplying baskets of fresh produce directly to consumers. For four years, they produced food for around 20 families. However, the fast pace of vegetable production led them to take a break, although the experience was enriching. It allowed them to realise that agroecology is a long process of learning and adapting to the climate and the territory. The collaboration with AMAP also reinforced the social side of agroecology, promoting debate on how to share tasks and risks and make decisions collectively.<\/p>\n\n\n\n<p>Ana Rita currently runs <a href=\"https:\/\/www.facebook.com\/espaconativa2020\/?locale=pt_BR\">Espa\u00e7o Nativa<\/a>, a caf\u00e9, restaurant and grocery store that is part of the <a href=\"https:\/\/www.regenerativa.pt\/\">Odemira Integral Cooperative<\/a>. This space favours local products and allows her to explore another facet of the food system: consumption. At the same time, it allows her to continue to be involved in the agroecological transition. The fact that the AMAP she was organising has continued with another producer has also shown that this is a resilient system, another characteristic of agroecology.<\/p>\n\n\n\n<p>It was during the experience of motherhood that Ana Rita began to reflect deeply on the role of women and the meaning of caring. Motherhood brought her a slower, more intimate pace, linked to her body. Accustomed to an activist world where men and women share tasks, it was difficult for her to reconcile the desire to continue \u2018doing the same thing with men\u2019 and breastfeeding. This was a demanding but transformative process of self-discovery.<\/p>\n\n\n\n<p>From this reflection, she created the <a href=\"https:\/\/www.facebook.com\/p\/Festa-das-Sementes-100057040226442\/\">Seed Festival<\/a> with other mothers, a way of maintaining activism while looking after their babies. For Ana Rita, the act of caring is deeply linked to agroecology: it involves planning to reconcile life and work, being at the service of life and collectively building solutions to common needs. The networks she participates in, which are mainly run by women, highlight values such as the common good, unlike the large agricultural fairs and associations, mostly dominated by men, where the logic of \u2018controlling resources\u2019 and maximising economic power prevails.<\/p>\n\n\n\n<p>Ana Rita denounces the invisibility of care work, especially in agriculture. \u2018When you look at a producer couple, the woman, who spends more time planning, looking after the seeds or doing less visible tasks, is often not recognised as a producer.\u2019 This recognition is essential to valorise the role of women in local food systems and in the rural world.<\/p>\n\n\n\n<p>An advocate of collaborative local food systems, built from the bottom up, from the interconnection between practice and reflection, Ana Rita believes in networks that support \u2018living systems\u2019 and are at the \u2018service of life\u2019. One of her dreams and public policy proposals is to transform irrigated areas into water retention landscapes, promoting a logic of caring for the commons across the territory.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"777\" height=\"681\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula.jpg\" alt=\"\" class=\"wp-image-1380\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula.jpg 777w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula-300x263.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Paula-768x673.jpg 768w\" sizes=\"auto, (max-width: 777px) 100vw, 777px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Paula Serrano, agroecological farmer at AMAP Quinta Maravilha &#8211; Algeruz, Palmela, Set\u00fabal<\/mark><\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/www.instagram.com\/quintamaravilha\/\">Quinta Maravilha<\/a> was born seven and a half years ago out of Paula&#8217;s desire to change her life and give her son &#8220;the chance to live in the countryside&#8221;. Inspired by her childhood memories of her grandmother Lucinda, a farmer, and her desire to &#8220;do something concrete for the world, &#8220;Paula dedicated herself to agroecology. From the start, however, she always knew this project wouldn&#8217;t just be for her family: &#8220;It always made sense to me to have more people involved,&#8221; she says.<\/p>\n\n\n\n<p>This community vision came to fruition with the creation of AMAP &#8211; the Association for the Maintenance of Proximity Agriculture &#8211; a process built up gradually and in a shared way. In AMAP, consumers are called co-producers because, as Paula explains, &#8220;they share the responsibilities of agricultural production with us&#8221;. They take part in seasonal assemblies (autumn\/winter and spring\/summer) and monthly &#8220;ajudadas&#8221; (collective work), events that combine work and socialising. For Paula, this model transforms her relationship with food: &#8220;It&#8217;s completely different to understand where the food comes from, the processes and the work that goes into producing it.&#8221;<\/p>\n\n\n\n<p>Quinta Maravilha currently has three women farmers: Paula, Ana and Maggie, two of whom work part-time. In the beginning, Henrique also took part, but he is now more dedicated to construction. The Quinta includes spaces such as a collective kitchen and small houses for volunteers and other visitors, as well as plans to open a community kitchen, which will allow products to be processed and involve other producers and the local community.<\/p>\n\n\n\n<p>The journey, however, has not been without its challenges. Despite the initial intention to divide the tasks equally, the workload ended up being distributed according to each person&#8217;s skills. &#8220;In the beginning, we did the weeding and he worked with the machines. I&#8217;m not proud of that,&#8221; Paula admits. What&#8217;s more, farm work is continuous and demanding, which has led to the need to set limits. Learning to manage time, and balancing work, family and rest became essential for the sustainability of the project. Making work more collective, diversifying income and carefully planning activities are some of the solutions found to deal with these demands. Being in a collective is great for thinking about strategies and ways of acting, &#8220;so that we can all overcome our needs,&#8221; she comments.<\/p>\n\n\n\n<p>As a woman, Paula feels particularly responsible for managing the farm, especially when it comes to planning, a role she takes on to ensure economic stability and a time balance between work and family life. Motherhood has reinforced her concern for creating a sustainable project: &#8220;I wasn&#8217;t like that before,&#8221; she confides. At AMAP, female protagonism is evident, among the farmers but also the co-producers, with many women leading the organisation of the &#8220;ajudadas&#8221; and task coordination.<\/p>\n\n\n\n<p>More than a vegetable production field, the Quinta is a space that combines functionality and beauty. &#8220;Our field is not just a field, we also want it to be almost like a garden,&#8221; Paula shares, emphasising that this has to do also with care and them being women. <\/p>\n\n\n\n<p>As for agricultural support, Paula regrets that &#8220;the funding is not for the scale of farming we are doing,&#8221; as it favours monocultures and large farms. Without funding, the project has found strength in the collective, the neighbourhood and the family. &#8220;If it weren&#8217;t for that, we wouldn&#8217;t be where we are,&#8221; she recognises.<\/p>\n\n\n\n<p>&#8220;I&#8217;m proud of the AMAP and feel that we&#8217;re doing a great job as a collective,&#8221; Paula says. For her, mutual support, collective learning and connection to the land are the essence of the project. &#8220;We&#8217;re making a little bubble that can spread,&#8221; she concludes, showing that Quinta Maravilha is more than just an agricultural project .<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Natalia-1.jpg\" alt=\"\" class=\"wp-image-1071\"\/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\"><strong>Natalia Varela Cada\u00eda, beekeeper in the Esp\u00edrito da Colmea project<\/strong> <strong>&#8211; Laxe, Palas de Rei, Lugo<\/strong><\/mark><\/p>\n\n\n\n<p>Natalia grew up in a family of millers and her path to beekeeping began almost by chance. After returning to Galicia in 2013, she restored her family&#8217;s old mill and discovered wild bees nesting in its walls. With no previous experience, she decided to start with two hives, guided by her intuition and curiosity. Thus began her adventure in a world that, according to her, is closed and dominated by men, which made learning very difficult.<\/p>\n\n\n\n<p>Over time, Natalia trained herself through courses and occasional help from local beekeepers. In 2023, she took a crucial step and professionalised her activity. For her, bees represent much more than a job: \u2018The essence, the core of the project, is to raise awareness that we are all one and that bees are closely linked to their environment. Without bees, we cannot have food, because bees pollinate about 77% of the food we eat today. If they disappear because their habitats are not protected and are destroyed, we are working against ourselves,\u2019 she says.<\/p>\n\n\n\n<p>Natalia appreciates this relationship between bees and the ecosystem, and points out that climate change is altering natural cycles and impacting on bee behaviour. In the past, chestnut trees, willows and brambles flowered synchronously, but nowadays everything is unpredictable, she says.<\/p>\n\n\n\n<p>Despite its importance, she says that beekeeping faces a lack of institutional recognition in Galicia and a huge ignorance of its importance for the territory itself and society. According to her, policies favour incorporation into more profitable sectors, such as pig or chicken farming, while beekeeping is seen as an activity incapable of generating enough profit to make a living, as a utopian and romantic project. \u2018Priority is given to large industries that promise jobs in the short term, but which destabilise the entire local fabric. After 30 years, all they leave behind is scorched earth,\u2019 he warns.<\/p>\n\n\n\n<p>This concern about the impact of large multinational projects (cellulose, eucalyptus plantations, etc.) is reflected in his analysis of the Galician landscape, where he assures that traditional activities such as extensive livestock farming, which maintains meadows and forests, are disappearing due to depopulation and the arrival of these large companies that are not compatible with productive activities and services that respect the environment. In his opinion, these projects lead to the abandonment of the rural environment, which is transformed into a \u2018land of sacrifice\u2019, similar to what happened for centuries in Latin America.<\/p>\n\n\n\n<p>The beekeeping sector is a profoundly masculine world, says Natalia. \u2018I am the only woman who runs a beekeeping project alone\u2019, the rest of the women beekeepers are involved but do so in a family context that makes them less visible. In meetings where crucial issues such as the Asian hornet are discussed, women are in the minority and face condescending and paternalistic attitudes: \u2018I am often underestimated or asked if I work alone, attitudes they would not have with a man,\u2019 she says. She also denounces the individualism and lack of collaboration between beekeepers, despite the supposed associative spirit that could be inferred from the high number of existing associations.<\/p>\n\n\n\n<p>\u2018When I share knowledge, such as a study I have read or a method to test, my interventions and comments are often underestimated. My expertise becomes invisible. On a personal level, I have had to learn and adapt my character over time, softening my manners and modulating my language to adapt to a male-dominated environment. I have learned to behave in certain ways to be taken seriously, but it is exhausting. Now I&#8217;m trying to unlearn those behaviours and work differently,\u2019 she explains.<\/p>\n\n\n\n<p>Despite the challenges, Natalia points out that new rural initiatives are led by women who are transforming economic paradigms. These initiatives tend to promote cooperation and communication between producers rather than competition and isolation between producers.<\/p>\n\n\n\n<p>Natalia argues that cooperatives should be at the centre of rural development and works to create support networks among women. \u2018Even though we are overwhelmed with our individual projects, we are building something together, and that gives me hope,\u2019 she concludes.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Raquel-2.jpg\" alt=\"\" class=\"wp-image-1092\"\/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Raquel Garc\u00eda Rodr\u00edguez, farmer in the Labrecos cooperative &#8211; Dorda\u00f1o, Oza-Cesuras, A Coru\u00f1a<\/mark><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Raquel is part of<a href=\"http:\/\/marcabiosfera.marinasbetanzos.gal\/es\/labrecos\/\"> Labrecos<\/a>, a worker cooperative located in the municipality of Oza-Cesuras, in the province of A Coru\u00f1a, which combines organic agriculture (with and without greenhouses) and livestock farming with a regenerative and circular approach. It is a family cooperative in which she works with her partner and brother-in-law and is supported by her mother-in-law. They share a common vision: to regenerate the land and produce quality food without relying on external means of production.<\/p>\n\n\n\n<p>They started with only vegetable gardens but introduced animals not only to complement the sale of meat products but also for their contribution to the organic fertilisation of the garden soil and the regenerative grazing of their farms. This approach puts caring for the land at the centre and aims to demonstrate that it is possible to achieve high yields without resorting to conventional practices, she says. \u2018Cabbages can reach the same weight and carrots the same yield as in conventional farming, as long as you take good care of the land\u2019.<\/p>\n\n\n\n<p>Raquel says that many of today&#8217;s farming practices have abandoned soil care in favour of immediate productivity, but she is convinced that the regenerative model is just as efficient and more sustainable. \u2018The myth that organic farming is expensive or less productive is unfounded,\u2019 she says, criticising the dependence on external inputs such as chemicals and fertilisers in conventional farming. For her, opting for regenerative methods is not only a question of production, but also of respecting nature and the seasonality of consumption.<\/p>\n\n\n\n<p>Despite her innovative and circular approach, Raquel acknowledges that the path has not been easy due to bureaucratic hurdles, which only seem to contemplate specialised models. \u2018When you have a vegetable garden, cows and sheep, they seem to go crazy with the paperwork,\u2019 she says. This lack of flexibility to support integrated models hinders the work of small farms like Labrecos, which are looking for a sustainable way of producing while taking care of the environment. In addition to the lack of aid, Raquel denounces external threats caused by wind and cellulose macro-industries, which put the rural environment and production projects such as hers, which respect the natural environment, at risk. \u2018The defence of the countryside is our greatest struggle at the moment,\u2019 she says.<\/p>\n\n\n\n<p>\u2018Seeing how the plants grow, how well the harvests come out and bringing products to customers that surprise them is a gratification that no other type of work gives us\u2019, she explains. This project is not just a job for Raquel, but a way of life that has transformed her daily life in search of higher quality and in which she has involved her children (food, knowledge of biological diversity, values, etc.). She also seeks to raise her customers&#8217; awareness of local, quality consumption, determined by the seasonal nature of the products.<\/p>\n\n\n\n<p>Raquel joined the cooperative little by little. She used to work as a receptionist in a car workshop, and it was her partner and brother-in-law who were already producing organically. She says that \u2018in 2012, when I had my first child, I asked for breastfeeding leave, but the company told me that it was not possible to take the fifteen days. When you are breastfeeding, an hour off a day is not worth anything. In the end, I continued in that job, but after I had my second child I decided I didn&#8217;t want that life. I didn&#8217;t want a life where I didn&#8217;t see them and they had to be looked after by other people because I left the house at 8.30 in the morning, came back at midday for lunch, with the children napping, and returned at 8 pm or later if there were meetings\u2019.<\/p>\n\n\n\n<p>Looking back, Raquel says she never imagined that farming would be her path. \u2018There were always cows in my house, but my contact with agriculture was minimal, I always tried to stay away. In many places, people think that if you study and work outside, you are somebody. If you stay in the countryside, it seems that you are nobody, that you have no status. They told you &#8220;go away, girl, go away, the countryside has no future&#8221;. But I think that the countryside has a great future and it is a life project that I would like my children to value and, if they want, to follow\u2019.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\"><strong>Back<\/strong><\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"890\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1024x890.jpg\" alt=\"\" class=\"wp-image-1111\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-1024x890.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-300x261.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose-768x667.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Maria-Jose.jpg 1085w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Mar\u00eda Jos\u00e9 Tallon, agroecological peasant and food transformation Trasdeza Natur &#8211; Cardigonde, Cortegada, Silleda, Pontevedra<\/mark><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Mar\u00eda Jos\u00e9 is dedicated to organic farming and has &#8216;a site for processing garden produce, both fruit and vegetables&#8217;, called <a href=\"https:\/\/www.trasdezanatur.com\/\">Trasdeza Natur<\/a>. Although as a child her family had a vegetable garden for their consumption, her connection with the countryside came after studying and after several years working in an office. Her decision to go into agriculture was motivated by the search for a professional outlet and the option of working for herself when she became unemployed. She decided to train and took several courses in organic farming. \u2018It was a radical change, from being stuck in an office to working in the open air, in the sun, in contact with the land. It is completely different and, at the same time, very rewarding,\u2019 she says.<\/p>\n\n\n\n<p>Her company&#8217;s main focus is on dehydrating fruit, a process she carries out with solar dehydrators powered by renewable energy. Innovation and sustainability are central to his project, and he has a collaboration agreement with the University of Santiago to develop solar dehydrators. \u2018The sun acts as a source of energy and, when there is no sun, we have photovoltaic energy. This process allows us to preserve the products without additives, preservatives or sugar. It&#8217;s just natural fruit,\u2019 she explains.<\/p>\n\n\n\n<p>The idea of dehydrating fruit came about because one of her sons did not want to eat fresh fruit. Mar\u00eda Jos\u00e9 started researching the dehydration process and took a course in this field. \u2018At first, I did it with a small electric device at home. It was like a kind of jelly bean, because the fruit was concentrated, and he started to like it\u2019, she recalls with a smile. Over time, he extended it to garden produce, because he saw it as an extension of the natural product and so he began to offer a product that was one hundred percent natural, without preservatives or added sugars.<\/p>\n\n\n\n<p>Despite her success in the production of dehydrated fruit, Mar\u00eda Jos\u00e9 affirms that there are several challenges. She points out that at the administrative level, small projects have to fight much harder to be visible and obtain aid or subsidies, as current policies favour large-scale projects, which hinders the development of self-employment initiatives in rural areas: \u2018Large agro-industrial projects and large infrastructures are the ones that receive the most aid and the small ones have a harder time being seen. It is very difficult to start an agricultural activity unless you have inherited a farm, and the small projects are the ones that should be supported and valued\u2019, she comments.<\/p>\n\n\n\n<p>One of the additional struggles Mar\u00eda Jos\u00e9 has had to face is gender discrimination in rural areas. Although she acknowledges that there are more and more women leading agri-food projects, she believes that women often have to work harder to be recognised. \u2018Men are always in demand, the \u2018good men\u2019, and we have to fight a bit harder because we are women. You can see that. But women are able to lead themselves, which is a way of emancipating themselves, they can lead just like a man. Doors always open, even if you have to look harder because you are a woman\u2019, she says.<\/p>\n\n\n\n<p>For her, the future of agriculture lies in sustainability and organic production. \u2018Taking care of the environment is fundamental; the responsibility you have as the owner of the land must be reflected in the care of the land, in other words, capital does not take precedence over land, but you have to take care of the land,\u2019 she says. Mar\u00eda Jos\u00e9 is convinced that the organic farming model is the one that should prevail, as it offers healthy food, free of chemicals and pesticides. According to her, consuming organic produce is a healthy and natural option because dehydrated fruit retains all its nutritional properties without being altered by artificial products. \u2018Organic dried fruit is a very healthy product that retains all the minerals and vitamins, an alternative to processed products. It is natural, what I offer is health\u2019, she concludes.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Iolanda-1.jpg\" alt=\"\" class=\"wp-image-1115\"\/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Iolanda Otero, member of the  Comunidad de Montes Vecinales in Mano Com\u00fan de Tameiga- Mos, Pontevedra<\/mark><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Iolanda is a member of the board of directors (Xunta Reitora) of the Comunidad de Montes Vecinales en Mano Com\u00fan de Tameiga, \u2018a forest park that we have for the use and enjoyment of our neighbours\u2019. She decided to join together to confront the threat of a private company that \u2018wants to take over our forest, to expropriate it, to build a large shopping centre and football pitches\u2019. Before this conflict, she was a community member but did not participate actively; the possibility of losing the forest made her take the step to become a member of the Xunta Reitora. Her action was influenced by her emotional ties with the area, but also by the idea of starting up the environmental projects she had in mind, but which had been held up because the conflict had used up her time and economic funds.<\/p>\n\n\n\n<p>\u2018Community forestry has a long history\u2019, but &#8216;it is historically a very patriarchal world&#8217;, says Iolanda, who recalls that historically it was the men, as heads of the family, who held the important management and decision-making positions because they were the community members. While it was the women who did the work in the fields and \u2018looked after the rural areas, the forest and the land\u2019, it was the men who made the decisions and participated in the assemblies.<\/p>\n\n\n\n<p>Women&#8217;s participation has been limited due to social structures that prioritise family responsibilities to the detriment of women&#8217;s community life. \u2018Assemblies were held on Sunday mornings, when women were busy preparing family meals,\u2019 she explains, underlining how the system perpetuated women&#8217;s exclusion. Although the percentage of women participating in her neighbourhood council has increased dramatically in recent years, to 33-34%, and two women on the board (secretary and treasurer, herself), this change has involved a lot of awareness-raising.<\/p>\n\n\n\n<p>Since joining the board, Iolanda has fought to promote women&#8217;s participation in key community decisions. \u2018We need more women on the councils and in the assemblies; their participation is essential,\u2019 she says, stressing the importance of achieving parity.<\/p>\n\n\n\n<p>Despite progress, women face structural barriers to equal participation. The lack of equal sharing of care work limits the time they can devote to community management. According to Iolanda, \u2018meetings are often held at times that exclude many women, and we ourselves continue to bear the burden of domestic responsibilities\u2019. This reality perpetuates inequality, even in spaces that claim to be inclusive.<\/p>\n\n\n\n<p>The effort to make women&#8217;s work visible also encounters resistance in the power dynamics within communities. \u2018A woman&#8217;s word does not have the same value as a man&#8217;s,\u2019 says Iolanda, explaining that women&#8217;s opinions have to be validated by studies or positions in order to be heard. This disadvantage not only affects their influence on decisions, but also their motivation to get involved in leadership roles.<\/p>\n\n\n\n<p>Despite these challenges, Iolanda considers their participation in social movements essential and in fact thinks that \u2018in the mobilisations, the majority are women; the majority of those who mobilise and participate in the struggles are women\u2019, which has to do with the tradition of women&#8217;s mobilisation in her area, but also with the fact that they were the ones who cared for the bush and worked the farmland, but the decision-making spaces, such as the assemblies, were in the hands of men.<\/p>\n\n\n\n<p>\u2018It is exhausting, but seeing the community united makes all the effort worthwhile, it compensates for the sacrifices you make,\u2019 she reflects.<\/p>\n\n\n\n<p>Iolanda states that \u2018the policies that are being implemented are far from attracting the population to local trade, fairer trade and self-sustainability. They are pushing us towards the cities. Rural areas are only promoted in theory, but not in practice. \u2018I think there should be policies that are more respectful of the environment, that allow people to live in their natural environment, with more real support, without macro-projects that are destroying everything\u2019, and concludes by saying that &#8216;what I would most like is for more women to be incorporated into the communities, for there to be many more women presidents of neighbourhood forest communities, much more female presence&#8217;.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"812\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-1024x812.jpg\" alt=\"\" class=\"wp-image-1116\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-1024x812.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-300x238.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha-768x609.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Concha.jpg 1189w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Concha Blanco, livestock farmer and peasant in Casa B\u00e9rtolo &#8211; Castro, Carballedo, Lugo<\/mark><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">Concha identifies herself as a woman with an \u2018invented profession without solution of continuity\u2019 in the agricultural realm. Her main job consists of taking care of animals, what today is called \u2018livestock farming\u2019, she says. But she understands that agriculture and livestock farming are inseparable: \u2018the cows depend on the meadows, and the meadows need the cows to maintain themselves\u2019, she sustains, forming a circle that also includes the country-roads \u2018that are lost if they are not traveled\u2019. She owns 100 cows and 100 hectares of land from which she produces cheese.<\/p>\n\n\n\n<p>For Concha, her land represents more than a means of subsistence. It is a place from which they tried to expel her, like all her generation, sending her far away with the intention that she would not return. However, she returned with an awareness of the lack of resources and opportunities in her place of origin, in contrast to the excess of events and cultural offerings elsewhere. Concha believes that it is crucial to satisfy existing needs, not to create new ones. This approach is not only practical, but deeply linked to care and the feminine role, concepts that she both defends and criticises from her own experience.<\/p>\n\n\n\n<p>Rejecting the accusation that her vision implies a regression to \u2018caves\u2019, as she sometimes hears, Concha speaks of the past as a stepping stone toward the future, not as a place to repeat. Despite the adversities, her connection to the land and the environment is unbreakable, and she describes her soul as &#8216;attached to the black, rich earth, heavy with dew.&#8217; Her happiness lies in being in her surroundings, embracing the present, and building the future from there.<\/p>\n\n\n\n<p>Concha also reflects on the reality faced by women of her time who, unlike men, had to mend their clothes, while men received everything new. This inequality, though commonplace, was never acceptable to her. She speaks of women as the backbone of the rural household, saying that when a woman dies, many farms shut down because there is no one left to manage the essential tasks. It is a sign of the burden women bear\u2014a burden that, in her view, should not be romanticised as a natural sacrifice.<\/p>\n\n\n\n<p>She also criticises the tendency of women to self-exploit, a phenomenon she sees as normalised in her community. She highlights that many women work long hours, not only to meet their professional responsibilities but also to fulfil family and domestic duties. For Concha, this situation is unsustainable; she advocates for easing generational transition, encouraging improvisation, and fostering the autonomy of younger generations, because the future depends on their ability to adapt to change.<\/p>\n\n\n\n<p>Finally, Concha draws attention to the hypocrisy she observes in technical and political decisions, particularly in the ecological sphere. During a meeting in Santiago, she argued that organic production is about more than just food: it involves the preservation of landscapes, territories, and traditional knowledge. However, she laments that these values are being displaced by economic interests promoting industrial-scale agriculture and large monocultures. For her, it is essential to listen to those who work and live in the countryside, because parliaments were created precisely to speak and give voice to those who build the present and the future from their everyday reality.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"956\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-1-1024x956.jpg\" alt=\"\" class=\"wp-image-1171\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-1-1024x956.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-1-300x280.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-1-768x717.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/01\/Carmen-1.jpg 1031w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Carmen S\u00e1nchez, Galuri\u00f1a seaweed company &#8211; Esteiro, Muros, A Coru\u00f1a<\/mark><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-left\">In her company <a href=\"https:\/\/galurina.com\/\">Galuri\u00f1a<\/a>, Carmen started a business based on the collection and processing of seaweed. A resource that was unknown to her at first but which, after years of effort and training, has become the mainstay of her business. \u2018I was amazed when I heard about these plants and the potential we had here, so unknown and so valuable,\u2019 she recalls.<\/p>\n\n\n\n<p class=\"has-text-align-left\">The road to success was not easy. Carmen left behind her career in the textile sector in 2012 and decided to start from scratch in a completely new area. Economic and bureaucratic difficulties marked her first years as a freelancer. \u2018The first years were very hard, I went through many ups and downs, but it was always clear to me that I wanted to live in the countryside and raise my daughters in this environment\u2019, she explains. Innovating in projects such as hers means coming up against an administration that does not understand its value and taking on sacrifices imposed by periods without economic income if you do not combine the necessary time for the project to take off with another occupation or if you do not have the help of partners or family members.<\/p>\n\n\n\n<p>However, this decision also meant confronting the gender inequalities that still persist in rural areas. Carmen stresses that women continue to bear a disproportionate burden of domestic and family responsibilities, even when developing entrepreneurial projects. Although her daughters are now independent, she admits that the connection with the home never completely disappears: \u2018Women are not here to take care, we are here to share equally, but this concept of responsibility has been instilled in us since we were little and we have to break with it,\u2019 she says.<\/p>\n\n\n\n<p>Over the years, Carmen has learned to delegate and to stop taking on tasks that were not her exclusive responsibility. She reflects on the impact of this change on her personal and professional life. \u2018One day I asked myself what I was doing and decided to let it go. Gradually, others assumed their responsibilities. Often it is we ourselves who perpetuate this burden,\u2019 she says. This process, she says, is essential for women to move forward and focus on their own goals.<\/p>\n\n\n\n<p>Carmen&#8217;s approach to her business also reflects her commitment to sustainability and the local community. For her, growth is not just measured by sales, but by the positive impact it can have on the environment and the people who live in it. \u2018Beyond the products, there is a life we have to take care of. Water is a larder, if we don&#8217;t do it now, it will disappear faster than we think,\u2019 she warns. This perspective also includes a call for collective action: encouraging neighbourhood meetings and demanding transparency in decisions that affect the territory.<\/p>\n\n\n\n<p>As a rural woman, Carmen recognises the need to overcome the structural and cultural barriers faced by women in small communities. \u2018We cannot accept decisions made by those who do not know our reality,\u2019 she says with determination. She advocates for a more inclusive model of leadership in which local voices, especially those of women, are heard and valued.<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/feed4justice.ces.uc.pt\/\">BACK<\/a><\/div>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"712\" height=\"670\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto1.jpg\" alt=\"\" class=\"wp-image-1550\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto1.jpg 712w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Fernanda-foto1-300x282.jpg 300w\" sizes=\"auto, (max-width: 712px) 100vw, 712px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Fernanda Mateus, agroecological farmer and member of the BioEco association &#8211; Raba\u00e7as, Oleiros, Castelo Branco<\/mark><\/strong><\/p>\n\n\n\n<p>Fernanda was born in France and only had contact with agriculture when she moved to Portugal at the age of seven to live with her grandparents. Raised in a village where her grandmother was a farmer, she recalls that she had the opportunity to observe &#8220;all the agricultural work, still with a lot of ancestral knowledge. And, little by little, I fell in love with plants and animals, I fell in love with this country life, this rural life.&#8221;<\/p>\n\n\n\n<p>After studying in the city of Castelo Branco, her passion for agriculture led her to opt for a degree in agronomy. She worked for many years as a technical adviser to farmers, focusing on integrated production and, later, organic farming. It was close to the age of 50, however, that she decided to change her life completely and become a farmer. She left the coast to reclaim her family&#8217;s land inland, more precisely in the village of Raba\u00e7as, in the municipality of Oleiros, between mountains.<\/p>\n\n\n\n<p>She first moved to the outskirts of Castelo Branco, where her family resides, and it was there that she began cultivating a small garden. However, her real dream was to move to the village. She cleared the land, planted trees and restored the existing house, facing challenges such as the great fire of 2020, which devastated part of the property. Today, she grows a wide variety of vegetables, has fruit trees and a traditional olive grove, all on small plots of land and on hilly terrain. She favours robust, local varieties.<\/p>\n\n\n\n<p>Over the years, she has learnt about the various aspects of sustainable agriculture, such as organic, biodynamic, permaculture, natural farming and, more recently, syntropic farming. However, she has never been attached to any of them in particular. For Fernanda, sustainable agriculture is &#8220;agriculture that respects the land, respects the animals, respects the environment and, above all, respects people.&#8221; She is also in favour of recovering ancestral knowledge and local varieties, but regrets that &#8220;unfortunately, this is another issue that makes me very sad, because many varieties of plants from here have been lost, because new, more productive seeds have arrived and we&#8217;ve lost them.&#8221;<\/p>\n\n\n\n<p>Regarding the difference between conventional and sustainable agriculture, Fernanda emphasises that the former works faster and requires less knowledge, while sustainable agriculture requires a search for balance, for example, between pests and natural predators. &#8220;Respecting nature is fundamental,&#8221; she says. For Fernanda, sustainable agriculture is a form of love for the land, for the plants, for her ancestors and even for consumers, because &#8220;when I cultivate with quality, I&#8217;m respecting myself, the environment and those who are going to eat&#8221;.<\/p>\n\n\n\n<p>Fernanda believes that agricultural work &#8220;is difficult, but for me it&#8217;s completely exciting.&#8221; She regrets the lack of appreciation for the work of small farmers and quality food. &#8220;As long as there is this mentality of quantity and beauty, sustainable agriculture will never really be valued,&#8221; she says, arguing that it is small-scale farming that really feeds the world.<\/p>\n\n\n\n<p>She has never been prejudiced against as a woman, either as a technician or as a farmer. She highlights the spirit of mutual help she has found both in the city and in the village, where neighbours are always willing to help and share knowledge. She recognises that some jobs require physical strength, which can be a challenge for women.<\/p>\n\n\n\n<p>Fernanda believes that much of the agricultural knowledge and traditional know-how has been forgotten, especially since the great migrations of the 1960s. &#8220;In the villages, it was mainly women who worked in the fields,&#8221; she says, adding that many of these women possessed not only agricultural knowledge, but also healing knowledge, like her grandmother, who &#8220;was the village midwife and healer.&#8221; However, she regrets that this knowledge has been lost over time, arguing that &#8220;our culture is not the culture of the city, of the big centre&#8221;, but rural culture, which is now in danger of disappearing.<\/p>\n\n\n\n<p>With regard to agroecology and sustainable agriculture, Fernanda sees a stronger connection between women and this type of practice, explaining that &#8220;this type of agriculture is more emotional, it&#8217;s more sensitive and it&#8217;s more patient work that sometimes women, because of their history, end up being more attached to; and because men always have more chances to work outside, women don&#8217;t have as many chances. We&#8217;re talking about places where there aren&#8217;t that many jobs available, so it&#8217;s much easier for men to do something and not for women. Women often don&#8217;t find it so easy to work outside the home and so they dedicate themselves a little more to the small backyard they have and often look for this more ancestral knowledge.&#8221;<\/p>\n\n\n\n<p>Her involvement in <a href=\"https:\/\/bioeco.pt\/\">Bioeco<\/a>, an association dedicated to agroecology and organic farming, has allowed her not only to sell her products through producers&#8217; markets, but also to publicise and value this type of agriculture. &#8220;The association can have a broad voice, a greater voice of publicity,&#8221; she says. Bioeco also provides financial support to its members for organic certification. A few years ago, the association tried to commercialise its members&#8217; products, but \u201cit didn&#8217;t result because it was based on voluntary work\u201d. She argues that the success of local supply initiatives, such as school or hospital canteens with healthy food, requires funding and paid labour to support the grouping of small producers.<\/p>\n\n\n\n<p>She criticises agricultural policy, questioning the need to pay for the certification of their ecological products, while conventional agriculture doesn&#8217;t face this control. &#8220;I need to pay a certifier to certify my quality product, and a farmer who applies chemicals indiscriminately, because they are not controlled, can sell without any control or without any certification. I can&#8217;t find any logic in this,&#8221; she says.<\/p>\n\n\n\n<p>She believes that the subsidies favour large producers, ignoring small-scale farming and the differences between types of farming, especially on sloping land that is difficult to mechanise. &#8220;We&#8217;re talking about areas that should be valued in a different way and also value those who take old land and bring it back to life,&#8221; she concludes.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"716\" height=\"690\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353.jpg\" alt=\"\" class=\"wp-image-1560\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353.jpg 716w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/Eunice-e1739368799353-300x289.jpg 300w\" sizes=\"auto, (max-width: 716px) 100vw, 716px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Eunice Tavares, organic livestock producer, Miranda breed donkey breeder and leader of AGRITAD &#8211; Vila Real<\/mark><\/strong><\/p>\n\n\n\n<p>Eunice, 32 year-old, was born in the city of Lamego and currently lives in Vila Real, where she started farming during her university studies. With no previous farming experience, she started in 2011, renting land and acquiring donkeys of the Miranda breed, which were essential to her learning: &#8220;they taught us everything we know today.&#8221;<\/p>\n\n\n\n<p>Her attachment to the donkeys became emotional, making it difficult to sell the calves: &#8220;I get chills when I talk about the donkeys, they are like family&#8221;. Today, they organise free visits to the farm to sensitise children and adults to the value of these animals. Over time, they expanded their activity and became producers of certified organic Maronesa beef, a native breed. The farm currently has around 50 head of cattle that they sell to the local cooperative, which is specialised in this breed.<\/p>\n\n\n\n<p>In 2016, she co-founded AGRITAD, a local farmers&#8217; association, which is a member of the largest peasant confederation, <a href=\"https:\/\/www.cna.pt\/\">CNA<\/a> (member of <a href=\"https:\/\/www.cna.pt\/\">Via Campesina<\/a>), which has allowed her to combine farming with associative work, promoting and defending farmers&#8217; interests. She emphasises the importance of fighting for the rights of small farmers, stressing that &#8220;when you&#8217;re a farmer, it&#8217;s easier to fight for things, because you feel it.&#8221;<\/p>\n\n\n\n<p>As a woman in agriculture, Eunice faces challenges, from the devaluation of her physical ability &#8211; &#8220;how can you work in agriculture?&#8221;, she often hears &#8211; to the constant need to assert herself in a sector dominated by men. &#8220;We&#8217;re not valued at all, and what I feel is that we always lag behind the male figure,&#8221; she says.<\/p>\n\n\n\n<p>She also criticises the social stigma associated with the image of a farmer. She is often questioned about her groomed appearance and manicured nails, as if they were incompatible with working in the fields. For Eunice, this view is wrong: &#8220;It&#8217;s not because we&#8217;re farmers that we don&#8217;t deserve this.&#8221; She emphasises that farmers have the right to take care of themselves and to live a dignified life, without being judged on their appearance or their possessions: &#8220;a farmer is a person like any other, who deserves to be taken care of.&#8221;<\/p>\n\n\n\n<p>Eunice emphasises the fundamental role of women in agriculture in the north of Portugal, saying that they have always played a leading role, often heading up the farms. &#8220;Maybe 90 per cent or more of farms were and probably still are run by women,&#8221; she says. Even though they are the main managers of the farms, the majority of public aid falls to men. Many women farmers don&#8217;t have social security or labour insurance, which leaves them unprotected. Through the support they receive from the association, &#8220;we&#8217;ve already managed to change some things, but it&#8217;s difficult, it&#8217;s not easy work,&#8221; she recognises.<\/p>\n\n\n\n<p>Eunice encourages women&#8217;s self-worth and visibility. &#8220;If we don&#8217;t stand up for ourselves, we end up in the shadows and that&#8217;s what we shouldn&#8217;t do at all [\u2026]. Sometimes we have to lose our humility a little,&#8221; she says, calling on women farmers to show themselves and claim their space, to unite, express themselves and gain a voice.<\/p>\n\n\n\n<p>Although she recognises that the associative movement has included more women in recent years, she believes that the presence of women is still lower than necessary. &#8220;Sometimes they invite us just to be there or because it&#8217;s obligatory, but we&#8217;re women and when we&#8217;re there, we&#8217;re there, so we have to be heard and we have to give our opinion,&#8221; she says.<\/p>\n\n\n\n<p>In terms of production methods, they follow sustainable practices, without using herbicides or insecticides, and use Portuguese and traditional varieties. &#8220;If we have a way of being able to produce using more natural products, it doesn&#8217;t make sense for us to use other things.&#8221; Despite being certified organic, Eunice notes that this doesn&#8217;t differentiate them on the market. However, they maintain sustainable practices as a matter of principle, even if this means lower profitability. &#8220;Basically, I think this is also a question of conscience and what we are also giving to others,&#8221; she reflects.<\/p>\n\n\n\n<p>Eunice criticises the relationship between farmers and the Ministry of Agriculture, claiming that the policies are completely out of step with the reality of farming in Portugal, especially in the interior and in the north: &#8220;The gentlemen who are up there in the Ministries are completely oblivious to the agriculture that is practised.&#8221; She emphasises that, despite the existence of financial support, the associated rules make it impossible for the majority of farmers to access it: &#8220;The millions that are talked about so much only go to the big ones&#8221;.<\/p>\n\n\n\n<p>She expresses frustration at the excessive bureaucracy, saying that the measures imposed encourage the abandonment of rural areas and emigration. Eunice mentions the devastating impact of fires and how agricultural activity could help prevent them, exemplifying the fires of 2024 in Castro Daire, which were only contained where there was agriculture and pastoralism.<\/p>\n\n\n\n<p>Regarding the Common Agricultural Policy (CAP), Eunice believes that the new version has been detrimental to small farmers, especially young people. She says that despite promises of more support, the reality is that the demands make it impossible to access the available funds. She reports that many young people give up farming due to the lack of incentives and adequate support: &#8220;We had a lot of young farmers wanting to go down the road of farming, now they say &#8216;no&#8217;.&#8221;<\/p>\n\n\n\n<p>She also criticises the digitalisation imposed by the government, considering it unrealistic due to the lack of internet access in many rural areas and the difficulty older farmers face with these technologies.<\/p>\n\n\n\n<p>Another major problem mentioned by Eunice is the impact of wild animals, such as wolves and boars, which destroy crops and decimate herds. She reports cases of daytime wolf attacks and finds the lack of action by the responsible authorities unacceptable, accusing the environmental authority in charge of transferring responsibility to farmers&#8217; associations without providing any real solutions.<\/p>\n\n\n\n<p>Finally, Eunice appealed to the government to listen to the associations and small farmers and change policies to allow agriculture in the interior and the north to survive, which is also &#8220;traditions, customs, a heritage that is being lost&#8221;. According to her, &#8220;it would be good if 2025 brought us this change and let us see a little light at the end of the tunnel&#8221;, as the last few years have been marked by uncertainty and a lack of hope for farmers.<\/p>\n\n\n\n<p>Eunice also points out differences in the way farmers are valued in Portugal compared to other countries like Switzerland and France, where there is more support for the economic and social stability of rural families. She criticises the fact that professionals from other areas are encouraged to move to the countryside, while those who already live there are forgotten, saying that real support is not just about money, but about providing essential services such as education, transport and health.<\/p>\n\n\n\n<p>In her view, being a farmer is a constant struggle against various obstacles, from legislation, taxes and bad weather to the social prejudice that diminishes the profession and, more recently, criminalises it as being responsible for environmental problems or fires. For her, farmers must demand that their profession be recognised, that they be proud to be farmers and fight the idea that they are &#8220;subsidy-dependent&#8221;, because they play an essential role in society and what they receive is support, not subsidies, because &#8220;agriculture is an activity that everyone knows is not very profitable or is quite painful&#8221; and &#8220;we are also the ones who put food on people&#8217;s tables, without us there is nothing.&#8221;<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"881\" height=\"603\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/1-e1739364320279.png\" alt=\"\" class=\"wp-image-1582\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/1-e1739364320279.png 881w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/1-e1739364320279-300x205.png 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/02\/1-e1739364320279-768x526.png 768w\" sizes=\"auto, (max-width: 881px) 100vw, 881px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Maria da Visita\u00e7\u00e3o, agroecological farmer and member of PROVE &#8211; Aiana de Cima, Sesimbra, Set\u00fabal<\/mark><\/strong><\/p>\n\n\n\n<p>Maria da Visita\u00e7\u00e3o, 82 years-old, is originally from the Algarve, where she has had a strong connection with agriculture since childhood. She recalls the importance of selecting the best seeds for the next harvest: &#8220;My grandmother would choose the wheat, the best beans, the best grain, everything that was best to sow again. That remains in our memory.&#8221;<\/p>\n\n\n\n<p>She came to the industrial city of Barreiro at the age of 15, where she lived for years in an area heavily polluted by industry, which affected her health. Around the age of 50, she decided to start organic farming at <a href=\"https:\/\/www.prove.com.pt\/www\/sk-pub-produtores.php?PRDID=186\">Quinta dos Medronheiros<\/a> in Sesimbra. Her interest in chemical-free cultivation arose for health reasons and was influenced by her son, who continues farming today.<\/p>\n\n\n\n<p>Right from the start, Maria da Visita\u00e7\u00e3o sought to learn more and became a member of <a href=\"https:\/\/agrobio.pt\/\">Agrobio<\/a>, an association supporting organic farming, where she took various courses. She started selling in shops, but &#8220;if there was defective fruit they didn&#8217;t want it, if there was a bug bite, they didn&#8217;t want it&#8221;. She started going to fairs and markets, but heard from other producers: &#8220;Natural is mine, mine is natural. That&#8217;s organic, that doesn&#8217;t interest anyone.&#8221;<\/p>\n\n\n\n<p>Her involvement in organic farming led her to join the <a href=\"https:\/\/www.prove.com.pt\/www\/\">PROVE<\/a> project, right from the start, around 20 years ago, which promotes the direct sale of agricultural products of small farmers through baskets. She remembers the first meetings of the project, where there were 30-40 farmers: &#8220;Nobody wanted to join, just me and these ladies.&#8221; It was four women who started PROVE and promoted it in the early years. Over time, more producers wanted to take part after seeing the success of the initiative.<\/p>\n\n\n\n<p>Maria da Visita\u00e7\u00e3o says she faced prejudice for being a woman and for practising organic farming. She was called a &#8220;witch&#8221; and accused of being part of &#8220;religious sects&#8221;. Despite the difficulties, she persisted: &#8220;I never gave up on anything.&#8221;<\/p>\n\n\n\n<p>She emphasises the presence of women in this movement for sustainable agriculture: &#8220;Women are mothers, they are creators. And there are things they know how to overcome.&#8221; For her, women show greater resilience and adaptability, especially in times of crisis. She emphasises that many women play a fundamental role in cultivation, seed selection and caring for the land.<\/p>\n\n\n\n<p>Selling directly through Prove has provided a closer bond with consumers, something that Maria values very much: &#8220;I have customers from 30 years ago who now bring their children and grandchildren&#8221;. For her, this relationship goes beyond the commercial, creating bonds of trust and shared values. Today, she feels fulfilled by her career and happy to be part of Prove: &#8220;It&#8217;s good to meet many people with the same sense of life, agriculture and preserving the environment.&#8221;<\/p>\n\n\n\n<p>Another essential aspect of her work is the preservation of traditional seeds. She uses old varieties, some brought from her homeland, because she believes in the importance of biodiversity: &#8220;If we don&#8217;t keep it, what&#8217;s left for those to come? Nothing&#8221;. She actively participates in the <a href=\"https:\/\/colherparasemear.wordpress.com\/\">Colher para Semear<\/a> association that defends the conservation of agricultural heritage.<\/p>\n\n\n\n<p>She points out that organic farming is still not properly valued, but that doesn&#8217;t bother her: &#8220;I feel good about myself, the way I do things.&#8221; She thinks there should be more training, as many farmers in the region are unaware of sustainable practices. According to her, conventional farmers use chemicals excessively and ineffectively, harming the environment and their health.<\/p>\n\n\n\n<p>Maria da Visita\u00e7\u00e3o believes that the authorities only favour intensive agriculture. She also points to the lack of incentives for small farmers and criticises bureaucracy.<\/p>\n\n\n\n<p>For the future, Maria da Visita\u00e7\u00e3o wants agriculture to be more sustainable and less dependent on chemical products: &#8220;So that the water we drink is clean, so that the air we breathe is pure, so that our children and grandchildren can survive&#8221;. Proud of her occupation, she encourages farmers to take up their profession without shame, &#8220;with dirty hands and dirty clothes, because it&#8217;s the heads of people who don&#8217;t think about the well-being of others that are dirty.&#8221; She says that being a farmer &#8220;is a despised profession, but it&#8217;s the basic one. There&#8217;s nothing we have that doesn&#8217;t come from the land. Everything we have comes from the land&#8221;, she concludes.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1024x576.jpg\" alt=\"\" class=\"wp-image-1842\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1024x576.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-300x169.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-768x432.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite-1536x864.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maite.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Maite Aristegi, peasant, lawyer, former General Secretary of the agricultural union EHNE (1997-2002), member of the Spanish Congress as representative of the Basque Sovereignist Left (2011-2015) &#8211; Bergara, Gipuzkoa<\/mark><\/strong><\/p>\n\n\n\n<p>Maite was born and grew up in the <a href=\"https:\/\/www.nekatur.net\/lamaino\">Lama\u00f1o Etxeberri<\/a> farmhouse, where from a very young age she helped with farming tasks, selling milk and vegetables with her mother, and learned the value of a job well done, caring for the land and the direct relationship with customers. Although she wanted to study nursing, being the only daughter among five siblings, her parents encouraged her to stay and she was finally able to study law. When she finished, she went to work as a lawyer in the agricultural union <a href=\"https:\/\/www.ehnebizkaia.eus\/\">EHNE<\/a> at a very young age, which meant a leap from the farmhouse to agricultural unionism. She was confronted with a very masculine environment and a changing agricultural model, which was pushing towards intensive production, leaving behind the human scale of the traditional farmhouse and where &#8220;milk production was king and everything else was left a little behind&#8221;.<\/p>\n\n\n\n<p>She recalls how, for years, women&#8217;s participation in the agrarian world was limited and secondary: &#8220;It was a man&#8217;s world,&#8221; she explains, where women came to consult doubts but rarely participated in decisions. They often had no access to rights such as social security, despite working as hard as men in the farmhouses. &#8220;It was a law made with a total <em>machismo<\/em>&#8220;, she denounces, and points out that the intensive agricultural model reinforced this exclusion. As farms became more mechanised and specialised, women were relegated to less visible tasks, while also bearing the burden of family care. Faced with a system that rewarded mass production and devalued diverse work, many women felt &#8220;without time, without voice and without recognition&#8221;.<\/p>\n\n\n\n<p>Over time, however, women began to organise, train and regain their voice. &#8220;We started to meet to verbalise our problems and look for answers&#8221;, Maite says. Contact with other European experiences and models based on direct sales or the artisanal transformation of products showed that another path was possible. &#8220;It doesn&#8217;t take that much&#8221;, they said, seeing that a smaller and more diversified model could be viable, sustainable and more satisfactory. Although they often faced bureaucratic and cultural obstacles, their vision has been gaining ground, convinced that the future of the hamlet lies in a living, caring and people-centred agriculture.<\/p>\n\n\n\n<p>Maite explains that women farmers face both structural and ideological barriers. On the one hand, they share with men the challenge of achieving a dignified and viable agrarian model that guarantees quality of life within the framework of food sovereignty. However, there are also specific obstacles that affect women, such as unequal access to labour rights, maternity leave and social security. &#8220;Often the greatest difficulties are economic,&#8221; she says, pointing out that it is often women who are left out of the system due to a lack of resources or ideological decisions. She also stressed the importance of public policies that allow for the sharing of care and progress in equality, since &#8220;today, in order to settle in the farmhouse, we need public policies that make it possible to speed up some jobs&#8221;.<\/p>\n\n\n\n<p>Although she welcomes advances such as the Statute for Women Farmers (approved unanimously in the Basque Parliament in 2015), Maite criticises the fact that these achievements often remain symbolic. &#8220;It has to be economically viable. If not, everything else is useless,&#8221; she says. She also denounces the fact that policies such as the CAP do not address the roots of the problem, perpetuating an agro-industrial model that leaves women out. For her, a change of model is key: &#8220;Women will be in \u00ablogical\u00bb agriculture&#8221;. She calls for more support for agro-ecological initiatives and projects led by women, and less bureaucratic obstacles. &#8220;Feminism has also empowered us a lot\u2026 together we can do it. And we cannot remain silent&#8221;, she concludes.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-1024x576.jpg\" alt=\"\" class=\"wp-image-1841\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-1024x576.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-300x169.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-768x432.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets-1536x864.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Amets.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Amets Ladislao, member of the organic and local products cooperative Bizkaigane, member of the political board of the agricultural union EHNE-Bizkaia and member of the<a href=\"https:\/\/etxaldeko-emakumeak.elikaherria.eus\/\"> Etxaldeko Emakumeak<\/a> \/ Women of Etxalde &#8211; Errigoiti, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Amets, born in Algorta, moved away from the traditional university path after a frustrating experience in a history degree, and decided to devote herself to agricultural work, despite her family&#8217;s initial rejection. \u2018I want to be a farmer\u2019, she said, and began her training at the agricultural school in Derio. Although she does not come from a farming background, she has worked for more than 20 years on multiple farms in Bizkaia, which has given her extensive knowledge of the sector. She currently works in <a href=\"https:\/\/www.bizkaigane.eus\/index_es.html\">Bizkaigane<\/a> and she actively collaborates with the <a href=\"https:\/\/www.ehnebizkaia.eus\/\">EHNE-Bizkaia<\/a> agricultural union: &#8220;Getting involved in agricultural unionism has been just another part of my work, like production. I can&#8217;t understand one without the other&#8221;, she says.<\/p>\n\n\n\n<p>As part of EHNE-Bizkaia, Amets defends feminist and agroecological unionism, committed to food sovereignty and the transformation of the production model. She acknowledges that feminism within the union has been driven by women from below, demanding more diverse and sustainable agricultural models: &#8220;We women stayed in the small models, and then we understood that this was also a political commitment&#8221;. Although there are challenges in terms of participation in wider spaces, she says that from a feminist perspective there is now &#8220;a tendency to look after interpersonal relationships more than to carry out activities&#8221;. She considers that &#8220;peasant women have a practical urgency and that we understand care from a different perspective&#8221;, which is why she maintains that peasant feminism has its own forms and times.<\/p>\n\n\n\n<p>Amets recounts the many difficulties involved in being a woman and a young woman in a historically ageing and masculinised sector. She explains that women&#8217;s work is often valued from a paternalistic point of view, which prevents constructive criticism and real learning: &#8220;you go ahead with your blunders and nobody dares to tell you &#8216;but not like that&#8217;\u201d, she says. Despite these barriers, she highlights her union&#8217;s commitment to feminism, which has gone from being &#8220;the end point of the agenda&#8221; to being integrated into all debates. In contrast to more direct strategies such as that of the Sindicato Labrego Galego, in EHNE they opted for a gradual incorporation: &#8220;we gradually introduced the issues&#8221;, seeking not to generate discomfort, but maintaining the firmness of the transformative objective.<\/p>\n\n\n\n<p>From an intersectional perspective, Amets denounces the triple precariousness faced by rural women: economic, political and gender-based. &#8220;We are women and therefore we suffer all the discrimination that women suffer in general: invisibility, permanent judgement&#8221;. She adds that many were not recognised as peasant women even by themselves due to patriarchy, and recalls how her union pushed for measures to ensure social security contributions for women in the 1990s. However, even today public policies, such as the CAP, perpetuate inequalities by subsidising landowners and animal owners &#8211; mostly men or large companies &#8211; instead of supporting those who actually work the land. &#8220;The CAP is the only public aid in the whole of Europe that is not linked to an income,&#8221; she denounces.<\/p>\n\n\n\n<p>Amets also criticises the lack of development of the Basque Statute for Women Farmers, pointing out that it became an end in itself: &#8220;when we had the Statute, that&#8217;s it, everyone breathed a sigh of relief&#8221;. Although it has promoted measures such as parity in the organisations&#8217; boards, she warns that without a thorough work on power relations, these changes are insufficient. She recounts the case of <a href=\"https:\/\/www.uaga.eus\/\">UAGA<\/a>, whose board  broke up because it did not really integrate the women who had been incorporated. Finally, she insists that what they are looking for is not a superficial change, but a structural transformation: &#8220;what we want is a new scenario that can no longer be reversed&#8221;.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"576\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu-1024x576.jpg\" alt=\"\" class=\"wp-image-1840\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu-1024x576.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu-300x169.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu-768x432.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu-1536x864.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Malu.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Malu Egiluz, livestock farmer with direct sales and a restaurant with family products, involved in the Artea Network (a space in the rural municipality of Artea to welcome migrants) and member of the agricultural union EHNE-Bizkaia &#8211; Areatza, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Malu recounts with emotion her childhood in the farmhouse, marked by a communal life deeply connected to the land. It was &#8220;a magical time&#8221;, she says, when the rhythm of life was marked by the seasons and shared rural work. However, this world began to disappear when modernisation and infrastructure displaced rural communities: &#8220;The neighbourhood collapsed, the houses there were pulled down\u2026 and my grandparents&#8217; house was the only one left standing&#8221;.<\/p>\n\n\n\n<p>Aware of this loss, they decided to undertake a process of recovery of the rural world from what they had: &#8220;Our cows, which were in the countryside and went to the pastures of Gorbea&#8221;. From there, they rebuilt traditional spaces such as the coal bunker and opened a small shop-bar-butcher&#8217;s, also recovering local recipes and products. Later, they integrated agriculture into a social project linked to the reception of migrants: &#8220;If someone wants to work here and stay on the land, they have a chance to get ahead with us&#8221;. Although she acknowledges that not all migrants want to return to work the land, she values the process as a way of &#8220;giving another meaning to life&#8221;.<\/p>\n\n\n\n<p>Faced with the difficulties of rural return, Malu found a space for support and resistance in the <a href=\"https:\/\/www.ehnebizkaia.eus\/\">EHNE<\/a> agricultural union. Even as a child, she remembered the peasant struggles: &#8220;I remember milking the cows and then pouring out the milk&#8221;, and the protests against the prices imposed by the milk recollection stations. Later, when she returned to the farm, the rural world seemed to her &#8220;quite dead&#8221;, and it was the agricultural union that offered her community and training, especially through the women. Unionisation also made her aware of the global dimension of rural problems: &#8220;the production of large extensions, soya monocultures, eucalyptus plantations\u2026 and how peasants lose their land&#8221;. For Malu, peasant struggles are also social struggles: &#8220;if we don&#8217;t produce, we have seen how dependent we can be&#8221; on a globalised food system that is disconnected from the land.<\/p>\n\n\n\n<p>Malu highlights the central role that women have played in peasant struggles, both locally and in international spaces such as La Via Campesina. From her experience, she affirms that &#8220;women are the driving force, from feminism and practical knowledge&#8221;, and she is committed to &#8220;this small, agroecological model, not from those large extensions&#8221;. She contrasts this model with the policies that have historically favoured agricultural industrialisation, which, according to her, &#8220;did not lead them to the right place&#8221;, especially for small farmers in the Basque Country.<\/p>\n\n\n\n<p>Although she recognises advances such as the inclusion of women in the trade union and the approval of the Statute of Women Farmers, Malu is critical of the real scope of these measures. She points out that &#8220;women farmers have always been in the shadows&#8221; and that, although there is now a &#8220;gender vision in the agricultural union&#8221;, &#8220;there are still many things to iron out&#8221;. She also denounces the fact that agricultural policies such as the CAP have been designed &#8220;for the big ones, not for the small ones&#8221;, leaving out those who farm on small extensions, such as many women farmers.<\/p>\n\n\n\n<p>For Malu, being a woman and a farmer implies resisting multiple difficulties: &#8220;It is difficult to be a woman and a farmer&#8221;, she says, especially when access to land is limited and costly. She also criticises the dominant model of consumption: &#8220;The biggest attacks of this system are the supermarkets&#8221;, where &#8220;I wouldn&#8217;t say there is food, behind that there is another trade&#8221;. In the face of this logic, she calls for agriculture that guarantees &#8220;food security&#8221; and healthy, local food.<\/p>\n\n\n\n<p>Finally, she reflects on the loss of &#8220;peasant time&#8221;, that more leisurely rhythm of life connected with the environment. She laments that the current system &#8220;has stolen our time&#8221; and denounces the fact that &#8220;we are always filling up time&#8221; instead of living it to the full. Faced with the generational disconnection, she insists on the need to recover ancestral knowledge and to promote local policies that are committed to living and sustainable agriculture: &#8220;We have to recreate\u2026 our spaces were not full of pine trees&#8221;. Despite the obstacles, Malu remains hopeful that &#8220;we are not going to disappear as has been pretended&#8221;.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1006\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire.jpg\" alt=\"\" class=\"wp-image-1845\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire.jpg 1920w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire-300x157.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire-1024x537.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire-768x402.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Leire-1536x805.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Leire Sorhouet, member of the Bizkaigane cooperative of organic and local agricultural products and councillor of Errigoiti Town Council &#8211; Errigoiti, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Leire, originally from Bilbao and trained in Biology, found her place in the rural world after a few years abroad and training in floristry. Her entry into <a href=\"https:\/\/www.bizkaigane.eus\/index_es.html\">Bizkaigane<\/a>, an agricultural cooperative with more than 40 years of history, was almost accidental: &#8220;They called me to replace Amaia during her maternity leave for six months\u2026 and it&#8217;s been seven years now&#8221;. Since then, she has consolidated her position as one of the three women of the current nine members, actively participating in a project that, from the beginning, has been committed to cooperation and organic production.<\/p>\n\n\n\n<p>Her adaptation to the farmhouse was not without its fears, especially because of the physical demands of agricultural work. &#8220;I felt a bit less, a bit small,&#8221; she recalls. However, over time, she asserted her place within the group thanks to her experience, her character and a more collaborative approach to work. According to Leire, cooperativism is built on &#8220;mutual help, synergies and care&#8221;, a philosophy which transcends gender and is also evident in the internal organisation of the cooperative, where women, she says, contribute with their knowledge at the &#8220;level of organisation and foresight&#8221; which enriches the group as a whole.<\/p>\n\n\n\n<p>The transformative dimension of the project is also reflected in Leire&#8217;s critical view of public policies and dominant production models. She stresses that change must be integral, from institutions to individual habits: &#8220;The decisions taken will mark\u2026 what kind of society we are going to become&#8221;. Agroecology, for her, represents not only an agricultural model, but an ethic based on care: of the land, of animals, and of people.<\/p>\n\n\n\n<p>Finally, Leire stresses the importance of teamwork as a key to reconciling work and personal life. &#8220;It&#8217;s not just a job, it becomes a way of life&#8221;, she says, recalling the harsh conditions of the traditional farmhouse that her grandmother lived in. In contrast, Bizkaigane is looking for another way of living in the countryside: cooperative, sustainable and humane.<\/p>\n\n\n\n<p>For Leire, the main difficulty in incorporating women into the rural world lies in work-life balance and true equality, which must be accompanied by institutional recognition: &#8220;salaries, time, jobs, types of work&#8221;. Although at first she was afraid of the physical demands of agricultural work, she soon realised that the real obstacle was to &#8220;remove from the head the contamination received from society or the family&#8221;. She stresses that the transformation must not only be political, but also social and personal: &#8220;we have to work above all on a social level, but also on a personal level, from within&#8221;. For her, participating in an agroecological project is a source of pride, as it not only produces food, but also promotes health and autonomy: &#8220;it is not only about food sovereignty, but also about being masters of ourselves at all levels&#8221;.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"577\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne-1024x577.jpeg\" alt=\"\" class=\"wp-image-1790\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne-1024x577.jpeg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne-300x169.jpeg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne-768x433.jpeg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Alazne.jpeg 1129w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Alazne Intxauspe, organic farmer and member of the executive of the agricultural union EHNE-Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Alazne comes from a rural background, although her parents did not make their living from the farm. Although they raised animals and cultivated a vegetable garden, it was all for their own consumption. Her university education and seven years&#8217; work in television production seemed to keep her away from the agricultural sector. However, in 2012, together with her partner, she took an agroecological course offered by EHNE, which marked the beginning of her journey into ecological horticulture. Her initial motivation was not so much production as concern for food: she said she was interested in &#8220;how we feed ourselves, what we eat, where what we eat comes from\u2026&#8221;. This concern led her to explore agroecology as a possible way of life.<\/p>\n\n\n\n<p>In addition to horticultural production, Alazne and her partner started a small cannery, and since 2014 she has been registered as a farmer. Alongside her productive work, she has been very involved in the organisational and trade union sphere, forming part of <a href=\"https:\/\/www.ehnebizkaia.eus\/\">EHNE Bizkaia<\/a>, <a href=\"https:\/\/www.elikaherria.eus\/etxalde-2\/\">Etxalde<\/a> and <a href=\"https:\/\/www.eurovia.org\/\">V\u00eda Campesina<\/a>. For her it has always been important to &#8220;carry the hoe and the pen&#8221;, to combine practical work with reflection and organisation. Her entry into the agricultural union was very much marked by the context: the union was looking to incorporate young people and women, and as she herself acknowledges, &#8220;I let myself go and that&#8217;s how I joined the executive&#8221;.<\/p>\n\n\n\n<p>The link between agroecology and feminism is one of the pillars of her commitment. Although EHNE&#8217;s strategic change towards an agroecological model was made before her arrival, she considers that in recent years the feminist perspective has also been deepened. She highlights the work of women from previous generations such as Maritxu, a pioneer in horticulture in a livestock farming environment, and although &#8220;she probably didn&#8217;t call it feminism, for me it is a clear precedent&#8221;. Alazne defends the fact that women have historically been at the forefront of the farmhouse model, of the family farming model, and that they have often sustained this system with a logic of care, sustainability and food sovereignty, without the need for grand discourses.<\/p>\n\n\n\n<p>However, she is also critical of the structural barriers that still persist. She points out that the burden of care and the difficulty of achieving real economic viability hinder women&#8217;s full participation. She appreciates certain legislative advances, such as the Statute for Women Farmers (approved by the Basque Parliament), but also expresses doubts about its impact: &#8220;it talks about everything\u2026 but it stops there. If it doesn&#8217;t go down to concrete programmes or concrete actions\u2026&#8221;. As for the mechanisms of representation, she does not believe that the simple establishment of quotas guarantees a real transformation without prior work at the grassroots level.<\/p>\n\n\n\n<p>From her experience, she insists that women&#8217;s participation should not be reduced to a question of gender alone, but should be open to all forms of diversity. She considers it essential to build a living organisation that takes into account different realities, such as immigration, and to create shared leadership. Even so, she recognises that day-to-day life imposes many limitations: &#8220;we produce, we sell, we do the paperwork\u2026 and then it is complicated to participate in other spaces, even if you want to&#8221;.<\/p>\n\n\n\n<p>In spite of everything, she sees significant progress. In her agroecological environment, women&#8217;s participation is active, there is more training, more shared spaces and greater visibility. She recognises that &#8220;thanks to the work that others have done, we are living in a different situation today&#8221;. For her, change does not depend only on laws or policies, but on a real, collective and constant commitment that is built from the bottom up. And if public policies really want to promote women in the first sector, it is a great contradiction that at the same time they promote an industrial model of agriculture.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"950\" height=\"533\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena.jpg\" alt=\"\" class=\"wp-image-1807\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena.jpg 950w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena-300x168.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Lorena-768x431.jpg 768w\" sizes=\"auto, (max-width: 950px) 100vw, 950px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Lorena Costas, goat&#8217;s cheese producer at the Marintarrena farmhouse &#8211; Otxandio, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Although she was not born in the countryside, Lorena Costas always felt that she had it inside her. Raised between the village of Otxandio and weekends at her family&#8217;s farmhouse, her love for animals was born early, almost as a natural obsession. From an early age, she already felt that deep connection with the land and the living beings that inhabit it. &#8220;I think you are born a farmer,&#8221; she says with conviction.<\/p>\n\n\n\n<p>Her path was not linear. For years she combined working in the hotel and catering industry with her studies, but never quite found her place. A horse lover, she trained as an equestrian technician, worked in stables and even thought about setting up something in this sector. But she soon realised that the costs made this dream unfeasible. After becoming a young mother and settling in Otxandio with her partner, she found an affordable piece of land to start something new: a small goat farm.<\/p>\n\n\n\n<p>She chose a manageable, semi-extensive farming model, adapted to the land and the climate. Today, with around 100 goats, she produces her own cheese and sells it, for the most part, directly. It has been a hard road, physically and mentally demanding, especially while raising her two young daughters. She herself took care of the milking, management, financing, sales\u2026 Only recently has her husband fully joined the project, although she is still at the wheel.<\/p>\n\n\n\n<p>Lorena has never believed that the rural world is only for men. She says that women have always been present in all the tasks, although they have always been invisible. And she herself is proof of this: firm, autonomous and with an infallible memory for recognising every goat in her herd. She has sometimes received sexist comments, especially from older men, but she responds with confidence and humour. In her environment, at least, women have weight, voice and decision.<\/p>\n\n\n\n<p>One of the pillars of her project has been the connection with networks of local producers. She participates in cooperative shops such as Etartea, in rural markets and online platforms that facilitate access to local products, such as <a href=\"https:\/\/denda.iraunkor.eus\/familias.php\">Iraunkor<\/a> or <a href=\"https:\/\/azoka.bbk.eus\/\">BBK Azoka<\/a>. She firmly believes in bringing the product closer to the consumer, without depending on large chains. For her, markets have an irreplaceable value, not only commercial, but also human and community value.<\/p>\n\n\n\n<p>She also recognises the legacy of the women who preceded her, especially her grandmother, from whom she learned, without realising it, how to sow, how to treat the animals and how to run a farm with order and care. Today, that knowledge lives on in her.<\/p>\n\n\n\n<p>Although her daughters do not yet see the attraction of rural life, Lorena is sure that one day they will value everything they have experienced. The freedom, the connection with nature, the responsibility, it all leaves its mark.<\/p>\n\n\n\n<p>Finally, she criticises public policies: she feels that they are made from far away, by people who do not understand the reality of the farm. There are more and more bureaucratic obstacles and less and less real support. To start a business in the countryside, she says, is scary. But she also believes that there is a future, especially if you are committed to sustainable, small and humane models.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1080\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy.jpg\" alt=\"\" class=\"wp-image-1819\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy.jpg 1920w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy-300x169.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy-1024x576.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy-768x432.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Puy-1536x864.jpg 1536w\" sizes=\"auto, (max-width: 1920px) 100vw, 1920px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Puy Arrieta, shepherdess, Ipi\u00f1aburu cheese dairy, vice-president of the Zeanuri Livestock Farmers&#8217; Association &#8211; Zeanuri, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Puy is a woman dedicated to artisanal cheese making, whose family business revolves around direct sales from her own farmhouse. She studied Social Work and worked in other sectors, but the call of the farmhouse was stronger. At the age of 24, she decided to stay, just when the &#8220;mad cow&#8221; crisis and the change in consumer habits shook the family model, making a commitment to the native breed of sheep (latxa) and artisan cheese making.<\/p>\n\n\n\n<p>Cheese not only represents their economic livelihood, but also a way of life rooted in the territory, in which direct contact with customers has generated bonds of trust and closeness. Although she sells some of her products in small shops in the Arratia region and occasionally attends fairs, most of her sales are made from home, which brings advantages, but also limits mobility and conditions domestic life.<\/p>\n\n\n\n<p>She participates in organisations such as <a href=\"https:\/\/www.acol.eus\/index.php?option=com_content&amp;view=featured&amp;Itemid=124&amp;lang=es\">ACOL<\/a> &#8211; Association of Latxa and Carranzana Sheep Breeders, the Idiazabal Designation of Origin and the Zeanuri Breeders&#8217; Society, where she is vice-president. She recognises that many women have access to these spaces due to parity quotas, but she also stresses the importance of being present, of occupying these historically masculinised spaces.<\/p>\n\n\n\n<p>The gender issue runs through her experience. She recalls how her mother, despite working on the family livestock farm &#8211; she also paid social contributions and half of the farm was in her name &#8211; was officially listed as a &#8220;housewife&#8221;, a reflection of the structural invisibility of women&#8217;s work in the rural world. Although progress has been made, resistance still persists today: from explicit sexist comments to questions about the legitimacy of a woman who presents herself as a &#8220;shepherdess&#8221;. She, however, defines herself firmly: &#8220;I am not the shepherd&#8217;s wife, I am the shepherdess of Ipinaburu&#8221;.<\/p>\n\n\n\n<p>From her perspective, many women in the sector tend to identify with small-scale production models, oriented towards sustainability and direct sales. In contrast to the capitalist and masculinised model that prioritises profitability and expansion, she believes that the agroecological approach not only has a greater affinity with women, but also represents a possible way to transform the agri-food system as a whole.<\/p>\n\n\n\n<p>She defends an extensive, local production model, in which women transform the small into something big. However, she regrets that public policies do not always favour those who, like her, work from the bottom up. The formalities, regulations and uniform treatment end up suffocating small producers, while the big ones are given easier access, and she calls for greater institutional sensitivity towards those who work on a small scale, from an artisanal and local approach.<\/p>\n\n\n\n<p>The issue of generational transmission appears to be a key issue. Aware that livestock farming life is demanding and vocational, she does not necessarily expect her children to continue with the activity, but she does strive to educate them in equality and in the value of rural work. Both her daughter and son are familiar with the farm and participate in its tasks, although each of them is gradually shaping his or her own path.<\/p>\n\n\n\n<p>Today, her focus is not only on gender demands, but also on the defence of the first sector as a way of life, of managing the territory and the community. She conveys a strong sense of identity and pride, and recognises the women in her family as a constant source of knowledge, strength and character. She believes that there is still much to be done to make the work of the first sector visible and to value it, and that it is necessary to continue fighting, both on a daily and collective basis.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"550\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1024x550.jpg\" alt=\"\" class=\"wp-image-1829\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1024x550.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-300x161.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-768x412.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa-1536x825.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Rosa.jpg 1810w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Rosa <strong>Elgezabal<\/strong>, horticulturist and livestock farmer, tavern keeper, direct sales of her own products and product transformer &#8211; Arrieta, Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Since she was born in Arrieta, Rosa has been deeply linked to the rural world, living and working in a traditional farmhouse, where she learnt the value of effort and self-sufficiency from an early age. At the age of 14, her father&#8217;s death led her to take over the farm with her mother.<\/p>\n\n\n\n<p>Throughout her life, Rosa has worked as a farmer and livestock farmer, a tavern keeper, a direct seller in local markets and a transformer of products. She worked at fairs, grew vegetables, raised pigs, made sausages, all the while keeping her connection to the land alive. Even during her time running a bar in the village, the connection to the farmhouse remained her focus.<\/p>\n\n\n\n<p>Eventually, she and her husband moved to his farmhouse, where they continued to farm and raise livestock. For almost 30 years she raised and sold pigs, being involved in all stages of the process. Despite working tirelessly, often alone, Rosa always felt fulfilled and proud to be the owner of her own economic activity.<\/p>\n\n\n\n<p>Rosa reflects clearly on social changes, especially with regard to the role of women. She lived through a time when women worked tirelessly, both at home and in the fields, while men had more time for rest. But she was also part of a generation that fought to win their space. She is adamant about how she learned to make herself respected in the markets and among her peers, stressing the importance of having character.<\/p>\n\n\n\n<p>Today, on the verge of retirement and with 38 years of contributions under her belt, Rosa appreciates the progress she has made. She recognises that, if she were to start up again, she would perhaps do so as a collective, with a more collaborative vision, less centred on family farming. She firmly believes in community work as a sustainable alternative, and in the need for work-life balance.<\/p>\n\n\n\n<p>Although her daughter will not continue with the farm, Rosa keeps alive the hope that someone with a farming vocation will take over. For her, the essence of the countryside is still alive in tools such as the hoe, a symbol of the constant and silent work of generations.<\/p>\n\n\n\n<p>With serenity and pride, Rosa says goodbye to her work knowing that her life has been a faithful reflection of the effort and dignity of those who have made their living from the farm. And as the phrase that accompanies her black and white portrait says: \u2018Ezina ekinez egina\u2019 &#8211; the impossible is achieved with perseverance.<\/p>\n<\/div>\n\n\n\n<!--nextpage-->\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"535\" src=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1024x535.jpg\" alt=\"\" class=\"wp-image-1816\" srcset=\"https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1024x535.jpg 1024w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-300x157.jpg 300w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-768x402.jpg 768w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu-1536x803.jpg 1536w, https:\/\/feed4justice.ces.uc.pt\/wp-content\/uploads\/2025\/04\/Maritxu.jpg 1920w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<div class=\"wp-block-group alignwide is-vertical is-layout-flex wp-container-core-group-is-layout-fe9cc265 wp-block-group-is-layout-flex\">\n<p><strong><mark style=\"background-color:rgba(0, 0, 0, 0)\" class=\"has-inline-color has-contrast-color\">Maritxu Telleria, retired horticulturist and historical figurehead of the EHNE-Bizkaia trade union &#8211; Bizkaia<\/mark><\/strong><\/p>\n\n\n\n<p>Maritxu Telleria, a retired horticulturist and historical figure of the <a href=\"https:\/\/www.ehnebizkaia.eus\/\">EHNE-Bizkaia<\/a> trade union, was a pioneer in many ways. Her life changed when, after marrying at the age of 21, she left her job in O\u00f1ati to move to her husband&#8217;s farm. With no previous experience in the rural world, it was her sister-in-law who taught her the first steps in the vegetable garden. Little by little, Maritxu discovered the joy of growing and selling fresh produce, both in the Durango and Arrasate markets, as well as making her way into large supermarkets such as Eroski.<\/p>\n\n\n\n<p>With determination, she expanded her agricultural activity until she had several greenhouses and consolidated a way of life in the farmhouse. For at least two decades, she and her husband lived off the land, at a time when local markets were the main point of sale for fresh produce. For Maritxu, it was an intense and rewarding period that she remembers fondly.<\/p>\n\n\n\n<p>Her social involvement began through the assemblies of the EHNE trade union. Encouraged by the women around her, she began to participate and was soon invited to join the leadership, becoming the first woman to hold an executive position in the union. It was a demanding period: she combined agricultural work with nightly meetings in Bilbao, often being the only woman in male-dominated spaces. For a while she felt invisible, like &#8220;a flower vase&#8221;, until she raised her voice to demand that those in other agricultural sectors beyond livestock farming should also be heard.<\/p>\n\n\n\n<p>For her, the union was her university. It offered her a vital and political education that she could not have received as a young woman. She took part in important struggles, such as production quotas, milk prices and women&#8217;s rights in the farm. She denounced the fact that historically women had supported agricultural work from the shadows, without recognition or rights. Many could not participate and become more actively involved because in addition to working the land, they were also responsible for the house, the children and caring for the elderly. Maritxu was able to do so thanks to the support of her mother-in-law and an aunt who allowed her to take time off to participate in the trade union struggle.<\/p>\n\n\n\n<p>She highlights the central role of women in agriculture, although their work has been made invisible. She recalls the difficulties in getting farms registered in their name or paying social security contributions, as well as the social and administrative obstacles that still persist.<\/p>\n\n\n\n<p>Despite the progress made, she considers that the current situation is still difficult for both women and men in the countryside. Bureaucracy, market pressure and the lack of support for small farms make it difficult to make a living from the farm. However, if she could go back, she would not hesitate to choose the same path: to live and work on the farm, among vegetable gardens and greenhouses, surrounded by earth, roots and struggle.<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>The Basque Country Galicia Portugal<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-57","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/pages\/57","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=57"}],"version-history":[{"count":181,"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/pages\/57\/revisions"}],"predecessor-version":[{"id":2127,"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=\/wp\/v2\/pages\/57\/revisions\/2127"}],"wp:attachment":[{"href":"https:\/\/feed4justice.ces.uc.pt\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=57"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}